The Birth of Tragedy; or, Hellenism and Pessimism — Nietzsche — John Shaqi
The Birth of Tragedy; or, Hellenism and Pessimism
Nietzsche · en
_Schopenhauer,_ who did not shut his eyes to the difficulty presented
by the lyrist in the philosophical contemplation of art, thought he
had found a way out of it, on which, however, I cannot accompany him;
while he alone, in his profound metaphysics of music, held in his
hands the means whereby this difficulty could be definitely removed:
as I believe I have removed it here in his spirit and to his honour.
In contrast to our view, he describes the peculiar nature of song
as follows[4] (_Welt als Wille und Vorstellung,_ I. 295):--"It is
the subject of the will, _i.e.,_ his own volition, which fills the
consciousness of the singer; often as an unbound and satisfied desire
(joy), but still more often as a restricted desire (grief), always as
an emotion, a passion, or an agitated frame of mind. Besides this,
however, and along with it, by the sight of surrounding nature, the
singer becomes conscious of himself as the subject of pure will-less
knowing, the unbroken, blissful peace of which now appears, in contrast
to the stress of desire, which is always restricted and always needy.
The feeling of this contrast, this alternation, is really what the
song as a whole expresses and what principally constitutes the lyrical
state of mind. In it pure knowing comes to us as it were to deliver us
from desire and the stress thereof: we follow, but only for an instant;
for desire, the remembrance of our personal ends, tears us anew from
peaceful contemplation; yet ever again the next beautiful surrounding
in which the pure will-less knowledge presents itself to us, allures
us away from desire. Therefore, in song and in the lyrical mood,
desire (the personal interest of the ends) and the pure perception of
the surrounding which presents itself, are wonderfully mingled with
each other; connections between them are sought for and imagined; the
subjective disposition, the affection of the will, imparts its own
hue to the contemplated surrounding, and conversely, the surroundings
communicate the reflex of their colour to the will. The true song is
the expression of the whole of this mingled and divided state of mind."