The Birth of Tragedy; or, Hellenism and Pessimism — Nietzsche — John Shaqi
The Birth of Tragedy; or, Hellenism and Pessimism
Nietzsche · en
The influences that exercised power over him in those days may be
described in the three following terms: Hellenism, Schopenhauer,
Wagner. His love of Hellenism certainly led him to philology; but, as
a matter of fact, what concerned him most was to obtain a wide view
of things in general, and this he hoped to derive from that science;
philology in itself, with his splendid method and thorough way of going
to work, served him only as a means to an end.
If Hellenism was the first strong influence which already in Pforta
obtained a sway over my brother, in the winter of 1865-66, a completely
new, and therefore somewhat subversive, influence was introduced into
his life with Schopenhauer's philosophy. When he reached Leipzig in
the autumn of 1865, he was very downcast; for the experiences that
had befallen him during his one year of student life in Bonn had
deeply depressed him. He had sought at first to adapt himself to his
surroundings there, with the hope of ultimately elevating them to his
lofty views on things; but both these efforts proved vain, and now he
had come to Leipzig with the purpose of framing his own manner of life.
It can easily be imagined how the first reading of Schopenhauer's _The
World as Will and Idea_ worked upon this man, still stinging from the
bitterest experiences and disappointments. He writes: "Here I saw a
mirror in which I espied the world, life, and my own nature depicted
with frightful grandeur." As my brother, from his very earliest
childhood, had always missed both the parent and the educator through
our father's untimely death, he began to regard Schopenhauer with
almost filial love and respect. He did not venerate him quite as other
men did; Schopenhauer's _personality_ was what attracted and enchanted
him. From the first he was never blind to the faults in his master's
system, and in proof of this we have only to refer to an essay he
wrote in the autumn of 1867, which actually contains a criticism of
Schopenhauer's philosophy.
Now, in the autumn of 1865, to these two influences, Hellenism and
Schopenhauer, a third influence was added--one which was to prove
the strongest ever exercised over my brother--and it began with his
personal introduction to Richard Wagner. He was introduced to Wagner by
the latter's sister, Frau Professor Brockhaus, and his description of
their first meeting, contained in a letter to Erwin Rohde, is really
most affecting. For years, that is to say, from the time Billow's
arrangement of _Tristan and Isolde_ for the pianoforte, had appeared,
he had already been a passionate admirer of Wagner's music; but now
that the artist himself entered upon the scene of his life, with the
whole fascinating strength of his strong will, my brother felt that he
was in the presence of a being whom he, of all modern men, resembled
most in regard to force of character.