The Joyful Wisdom ("La Gaya Scienza") — Nietzsche — John Shaqi
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche · en
_Our Eruptions._—Numberless things which humanity acquired in its
earlier stages, but so weakly and embryonically that it could not be
noticed that they were acquired, are thrust suddenly into light long
afterwards, perhaps after the lapse of centuries: they have in the
interval become strong and mature. In some ages this or that talent,
this or that virtue seems to be entirely lacking, as it is in some men;
but let us wait only for the grandchildren and grandchildren's children,
if we have time to wait,—they bring the interior of their grandfathers
into the sun, that interior of which the grandfathers themselves were
unconscious. The son, indeed, is often the betrayer of his father; the
latter understands himself better since he has got his son. We have all
hidden gardens and plantations in us; and by another simile, we are all
growing volcanoes, which will have their hours of eruption:—how near or
how distant this is, nobody of course knows, not even the good God.
10.
_A Species of Atavism._—I like best to think of the rare men of an age
as suddenly emerging aftershoots of past cultures, and of their
persistent strength: like the atavism of a people and its
civilisation:—there is thus still something in them to _think of_! They
now seem strange, rare, and extraordinary: and he who feels these forces
in himself has to foster them in face of a different, opposing world; he
has to defend them, honour them, and rear them to maturity: and he
either becomes a great man thereby, or a deranged and eccentric person,
unless he should altogether break down betimes. Formerly these rare
qualities were usual, and were consequently regarded as common: they did
not distinguish people. Perhaps they were demanded and presupposed; it
was impossible to become great with them, for indeed there was also no
danger of becoming insane and solitary with them.—It is principally in
the _old-established_ families and castes of a people that such
after-effects of old impulses present themselves, while there is no
probability of such atavism where races, habits, and valuations change
too rapidly. For the _tempo_ of the evolutional forces in peoples
implies just as much as in music; for our case an _andante_ of evolution
is absolutely necessary, as the _tempo_ of a passionate and slow
spirit:—and the spirit of conserving families is certainly of _that_
sort.
11.