injustice of sexual love should have been glorified and deified to such an extent at all times; yea, that out of this love the conception of love as the antithesis of egoism should have been derived, when it is perhaps precisely the most unqualified expression of egoism. Here, evidently, the non-possessors and desirers have determined the usage of language,—there were, of course, always too many of them. Those who have been favoured with much possession and satiety, have, to be sure, dropped a word now and then about the "raging demon," as, for instance, the most lovable and most beloved of all the Athenians—Sophocles; but Eros always laughed at such revilers,—they were always his greatest favourites.—There is, of course, here and there on this terrestrial sphere a kind of sequel to love, in which that covetous longing of two persons for one another has yielded to a new desire and covetousness, to a _common_, higher thirst for a superior ideal standing above them: but who knows this love? Who has experienced it? Its right name is _friendship_. 15. _Out of the Distance._—This mountain makes the whole district which it dominates charming in every way, and full of significance: after we have said this to ourselves for the hundredth time, we are so irrationally and so gratefully disposed towards it, as the giver of this charm, that we fancy it must itself be the most charming thing in the district—and so we climb it, and are undeceived. All of a sudden, it itself, and the whole landscape around and under us, is as it were disenchanted; we had forgotten that many a greatness, like many a goodness, wants only to be seen at a certain distance, and entirely from below, not from above,—it is thus only that _it operates_. Perhaps you know men in your neighbourhood who can only look at themselves from a certain distance to find themselves at all endurable, or attractive and enlivening; they are to be dissuaded from self-knowledge. 16.