The Joyful Wisdom ("La Gaya Scienza") — Nietzsche — John Shaqi
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche · en
_Epicurus._—Yes, I am proud of perceiving the character of Epicurus
differently from anyone else perhaps, and of enjoying the happiness of
the afternoon of antiquity in all that I hear and read of him:—I see his
eye gazing out on a broad whitish sea, over the shore-rocks on which the
sunshine rests, while great and small creatures play in its light,
secure and calm like this light and that eye itself. Such happiness
could only have been devised by a chronic sufferer, the happiness of an
eye before which the sea of existence has become calm, and which can no
longer tire of gazing at the surface and at the variegated, tender,
tremulous skin of this sea. Never previously was there such a moderation
of voluptuousness.
46.
_Our Astonishment._—There is a profound and fundamental satisfaction in
the fact that science ascertains things that _hold their ground_, and
again furnish the basis for new researches:—it could certainly be
otherwise. Indeed, we are so much convinced of all the uncertainty and
caprice of our judgments, and of the everlasting change of all human
laws and conceptions, that we are really astonished _how persistently_
the results of science hold their ground! In earlier times people knew
nothing of this changeability of all human things; the custom of
morality maintained the belief that the whole inner life of man was
bound to iron necessity by eternal fetters:—perhaps people then felt a
similar voluptuousness of astonishment when they listened to tales and
fairy stories. The wonderful did so much good to those men, who might
well get tired sometimes of the regular and the eternal. To leave the
ground for once! To soar! To stray! To be mad!—that belonged to the
paradise and the revelry of earlier times; while our felicity is like
that of the shipwrecked man who has gone ashore, and places himself with
both feet on the old, firm ground—in astonishment that it does not rock.
47.