The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten — Nietzsche — John Shaqi
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche · en
_Last Words._-It will be recollected that the Emperor Augustus, that
terrible man, who had himself as much in his own power and could be
silent as well as any wise Socrates, became indiscreet about himself in
his last words; for the first time he let his mask fall, when he gave
to understand that he had carried a mask and played a comedy,--he had
played the father of his country and wisdom on the throne well, even to
the point of illusion! _Plaudite amid, comœdia finita est!--_The
thought of the dying Nero: _qualis artifex pereo!_ was also the thought
of the dying Augustus: histrionic conceit! histrionic loquacity!
And the very counterpart to the dying Socrates!--But Tiberius died
silently, that most tortured of all self-torturers,--_he_ was _genuine_
and not a stage-player! What may have passed through his head in the
end! Perhaps this: "Life--that is a long death. I am a fool, who
shortened the lives of so many! Was _I_ created for the purpose of
being a benefactor? I should have given them eternal life: and then I
could have _seen them dying_ eternally. I had such good eyes _for that:
qualis spectator pereo!_" When he seemed once more to regain his powers
after a long death-struggle, it was considered advisable to smother him
with pillows,--he died a double death.
37.
_Owing to three Errors._--Science has been furthered during recent
centuries, partly because it was hoped that God's goodness and wisdom
would be best understood therewith and thereby--the principal motive in
the soul of great Englishmen (like Newton); partly because the absolute
utility of knowledge was believed in, and especially the most intimate
connection of morality, knowledge, and happiness--the principal motive
in the soul of great Frenchmen (like Voltaire); and partly because it
was thought that in science there was something unselfish, harmless,
self-sufficing, lovable, and truly innocent to be had, in which the
evil human impulses did not at all participate--the principal motive in
the soul of Spinoza, who felt himself divine, as a knowing being:--it
is consequently owing to three errors that science has been furthered.
38.
_Explosive People._--When one considers how ready are the forces of
young men for discharge, one does not wonder at seeing them decide
so uncritically and with so little selection for this or that cause:
_that_ which attracts them is the sight of eagerness for a cause, as
it were the sight of the burning match--not the cause itself. The more
ingenious seducers on that account operate by holding out the prospect
of an explosion to such persons, and do not urge their cause by means
of reasons; these powder-barrels are not won over by means of reasons!
39.