The Philosophy of Friedrich Nietzsche — Nietzsche — John Shaqi
The Philosophy of Friedrich Nietzsche
Nietzsche · en
Meanwhile there had occurred something that was destined to direct and
color the whole stream of his life. This was his discovery of Arthur
Schopenhauer. In the 60's, it would appear, the great pessimist was
still scarcely more than a name in the German universities, which, for
all their later heterodoxy, clung long to their ancient first causes.
Nietzsche knew nothing of him, and in the seminaries of Leipsic not a
soul maintained him. Of Kant and of Hegel there was talk unlimited, and
of Lotze and Fichte there were riotous disputations that roared and
raged about the class-room of Fechner, then the university professor
of philosophy. But of Schopenhauer nothing was heard, and so, when
Nietzsche, rambling through an old Leipsic bookshop, happened upon a
second-hand copy of "_Die Welt als Wille und Vorstellung_"[2] a new
world came floating into his view. This was in 1865.
"I took the book to my lodgings," he said years afterward, "and
flung myself on a sofa and read and read and read. It seemed as if
Schopenhauer were addressing me personally. I felt his enthusiasm and
seemed to see him before me. Every line cried aloud for renunciation,
denial, resignation!"
So much for the first flush of the ecstasy of discovery. That Nietzsche
entirely agreed with everything in the book, even in his wildest
transports of admiration, is rather doubtful. He was but 21--the age of
great passions and great romance--and he was athirst for some writing
that would solve the problems left unanswered by the accepted sages,
but it is probable that when he shouted the Schopenhauer manifesto
loudest he read into the text wild variations of his own. The premises
of the pessimist gave credit and order to thoughts that had been rising
up in his own mind; but the conclusions, if he subscribed to them at
all, led him far afield. No doubt he was like one of those fantastic
messiahs of new cults who search the scriptures for testimony--and
find it. Late in life, when he was accused of inconsistency in first
deifying Schopenhauer and then damning him, he made this defense, and
despite the derisive sneers of his enemies, it seemed a fairly good one.