belief in immortality—_that is to say, the doctrine of the “Last Judgment.” ..._ 43 When the centre of gravity of life is laid, _not_ in life, but in a beyond—_in nonentity,_—life is utterly robbed of its balance. The great lie of personal immortality destroys all reason, all nature in the instincts,—everything in the instincts that is beneficent, that promotes life and that is a guarantee of the future, henceforward aroused suspicion. The very meaning of life is now construed as the effort to live in such a way that life no longer has any point.... Why show any public spirit? Why be grateful for one’s origin and one’s forebears? Why collaborate with one’s fellows, and be confident? Why be concerned about the general weal or strive after it?... All these things are merely so many “temptations,” so many deviations from the “straight path.” “One thing only is necessary.” ... That everybody, as an “immortal soul,” should have equal rank, that in the totality of beings, the “salvation” of each individual may lay claim to eternal importance, that insignificant bigots and three-quarter-lunatics may have the right to suppose that the laws of nature may be persistently _broken_ on their account,—any such magnification of every kind of selfishness to infinity, to _insolence,_ cannot be branded with sufficient contempt And yet it is to this miserable flattery of personal vanity that Christianity owes its _triumph,_—by this means it lured all the bungled and the botched, all revolting and revolted people, all abortions, the whole of the refuse and offal of humanity, over to its side. The “salvation of the soul”—in plain English: “the world revolves around me” ... The poison of the doctrine “_equal_ rights for all”—has been dispensed with the greatest thoroughness by Christianity: Christianity, prompted by the most secret recesses of bad instincts, has waged a deadly war upon all feeling of reverence and distance between man and man—that is to say, the _prerequisite_ of all elevation, of every growth in culture; out of the resentment of the masses it wrought its _principal weapons_ against us, against everything noble, joyful, exalted on earth, against our happiness on earth.... To grant “immortality” to every St Peter and St Paul, was the greatest, the most vicious outrage upon _noble_ humanity that has ever been perpetrated.—And do not let us underestimate the fatal influence which, springing from Christianity, has insinuated itself even into politics! Nowadays no one has the courage of special rights, of rights of t dominion, of a feeling of self-respect and of respect for his equals,—of _pathos of distance._ Our politics are diseased with this lack of courage!—The aristocratic attitude of mind has been most thoroughly undermined by the lie of the equality of souls; and if the belief in the “privilege of the greatest number” creates and will continue _to create revolutions,_—it is Christianity, let there be no