The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
You have understood me The beginning of the Bible contains the whole
psychology of the priest—The priest knows only one great danger, and
that is science,—the healthy concept of cause and effect But, on the
whole, science flourishes onlyunder happy conditions,—a man must
have time, he must also have superfluous mental energy in order to
“pursue knowledge” ... “_Consequently_ man must be made unhappy,”—this
has been the argument of the priest of all ages.—You have already
divined what, in accordance with such a manner of arguing, must
first have come into the world:—“sin.” ... The notion of guilt and
punishment, the whole “moral order of the universe,” was invented
against science,—against the deliverance of man from the priest....
Man must _not_ cast his glance upon the outer world, he must turn it
inwards into himself; he must not as a learner look cleverly and
cautiously _into_ things; he must not see at all: he must _suffer._
... And he must suffer, so that he may be in need of the priest every
minute.—Away with doctors! What is needed is a Saviour!—The notion of
guilt and punishment, including the doctrine of “grace,” of “salvation”
and of “forgiveness”—all _lies_ through and through without a shred
of psychological reality—were invented in order to destroy man’s
_sense of causality:_ they are an attack on the concept of cause and
effect!—And _not_ an attack with the fist, with the knife, with
honesty in hate and love! But one actuated by the most cowardly, most
crafty, and most ignoble instincts! A _priests_ attack! A _parasite’s_
attack! A vampyrism of pale subterranean leeches!—... When the natural
consequences of an act are no longer “natural,” but are thought to
be conjured up by phantom concepts of superstition, by “God,” by
“spirits,” and by “souls,” as merely moral consequences, in the form
of rewards, punishments, hints, and educational means,—then the whole
basis of knowledge is destroyed,—_then the greatest crime against man
has been perpetrated._—Sin, I repeat, this form of self-pollution _par
excellence_ on the part of man, was invented in order to make science,
culture and every elevation and noble trait in man quite impossible; by
means of the invention of sin the priest is able to _rule._
50