The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen — Nietzsche — John Shaqi
The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
the learned idiocy which nowadays tries to support such a notion cannot
be too severely contradicted. At the time when the morbid and corrupted
Chandala classes became Christianised in the whole of the _imperium,_
the very _contrary type,_ nobility, was extant in its finest and
maturest forms. The greatest number became master; the democracy of
Christian instincts triumphed.... Christianity was not “national,” it
was not determined by race,—it appealed to all the disinherited forms
of life, it had its allies everywhere. Christianity is built upon the
rancour of the sick; its instinct is directed _against_ the sound,
against health. Everything well-constituted, proud, high-spirited,
and beautiful is offensive to its ears and eyes. Again I remind you
of St Paul’s priceless words: “And God hath chosen the _weak_ things
of the world, the _foolish_ things of the world; and _base_ things of
the world, and things which are _despised”_: this was the formula, _in
hoc signo_ decadence triumphed.—_God on the Cross_—does no one yet
understand the terrible ulterior motive of this symbol?—Everything
that suffers, everything that hangs on the cross, is _divine...._ All
of us hang on the cross, consequently we are _divine ..._. We alone are
divine.... Christianity was a victory; a _nobler_ type of character
perished through it,—Christianity has been humanity’s greatest
misfortune hitherto.——
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Christianity also stands opposed to everything happily constituted
in the _mind,_—it can make use only of morbid reason as Christian
reason; it takes the side of everything idiotic, it utters a curse
upon “intellect,” upon the _superbia_ of the healthy intellect. Since
illness belongs to the essence of Christianity, the typically Christian
state, “faith,” _must_ also be a form of illness, and all straight,
honest and scientific roads to knowledge must be repudiated by the
Church as forbidden.... Doubt in itself is already a sin.... The total
lack of psychological cleanliness in the priest, which reveals itself
in his look, is a _result_ of decadence. Hysterical women, as also
children with scrofulous constitutions, should be observed as a proof
of how invariably instinctive falsity, the love of lying for the sake
of lying, and the in ability either to look or to walk straight, are
the expression of decadence. “Faith” simply means the refusal to know
what is true. The pious person, the priest of both sexes, is false
because he is ill: his instinct _demands_ that truth should not assert
its right anywhere. “That which makes ill is good: that which proceeds
from abundance, from superabundance and from power, is evil”: that
is the view of the faithful. The _constraint to lie_—that is the
sign by which I recognise every predetermined theologian.—Another
characteristic of the theologian is his lack of _capacity_ for
_philology._ What I mean here by the word philology is, in a general
sense to be understood as the art of reading well, of being able to