order of castes, and the order of rank merely formulates the supreme law of life itself; the differentiation of the three types is necessary for the maintenance of society, and for enabling higher and highest types to be reared,—the _inequality_ of rights is the only condition of there being rights at all.—A right is a privilege. And in his way, each has his privilege. Let us not underestimate the privileges of the _mediocre._ Life always gets harder towards the summit,—the cold increases, responsibility increases. A high civilisation is a pyramid: it can stand only upon a broad base, its first prerequisite is a strongly and soundly consolidated mediocrity. Handicraft, commerce, agriculture, science, the greater part of art,—in a word, the whole range of professional and business callings, is compatible only with mediocre ability and ambition; such pursuits would be out of place among exceptions, the instinct pertaining thereto would oppose not only aristocracy but anarchy as well. The fact that one is publicly useful, a wheel, a function, presupposes a certain natural destiny: it is not _society,_ but the only kind of _happiness_ of which the great majority are capable, that makes them intelligent machines. For the mediocre it is a joy to be mediocre; in them mastery in one thing, a speciality, is a natural instinct. It would be absolutely unworthy of a profound thinker to see any objection in mediocrity _per se._ For in itself it is the first essential condition under which exceptions are possible; a high culture is determined by it. When the exceptional man treats the mediocre with more tender care than he does himself or his equals, this is not mere courtesy of heart on his part—but simply his _duty._ ... Whom do I hate most among the rabble of the present day? The socialistic rabble, the Chandala apostles, who undermine the working man’s instinct, his happiness and his feeling of contentedness with his insignificant existence,—who make him envious, and who teach him revenge. ... The wrong never lies in unequal rights; it lies in the claim to equal rights. What is _bad?_ But I have already replied to this: Everything that proceeds from weakness, envy and _revenge._—The anarchist and the Christian are offspring of the same womb.... 58