The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
In point of fact, it matters greatly to what end one lies: whether one
preserves or _destroys_ by means of falsehood. It is quite justifiable
to bracket the _Christian_ and the _Anarchist_ together: their object,
their instinct, is concerned only with destruction. The proof of this
proposition can be read quite plainly from history: history spells it
with appalling distinctness. Whereas we have just seen a religious
legislation, whose object was to render the highest possible means of
making life _flourish,_ and of making a grand organisation of society,
eternal,—Christianity found its mission in putting an end to such an
organisation, _precisely because life flourishes through it._ In the
one case, the net profit to the credit of reason, acquired through
long ages of experiment and of insecurity, is applied usefully to the
most remote ends, and the harvest, which is as large, as rich and
as complete as possible, is reaped and garnered: in the other case,
on the contrary, the harvest is _blighted_ in a single night That
which stood there, _ære perennius,_ the _imperium Romanum,_ the most
magnificent form of organisation, under difficult conditions, that has
ever been achieved, and compared with which everything that preceded,
and everything which followed it, is mere patchwork, gimcrackery,
and dilettantism,—those holy anarchists made it their “piety,” to
destroy “the world”—that is to say, the _imperium Romanum,_ until
no two stones were left standing one on the other,—until even the
Teutons and other clodhoppers were able to become master of it The
Christian and the anarchist are both decadents; they are both incapable
of acting in any other way than disintegratingly, poisonously and
witheringly, like _blood-suckers;_ they are both actuated by an
instinct of _mortal hatred_ of everything that stands erect, that is
great, that is lasting, and that is a guarantee of the future....
Christianity was the vampire of the _imperium Romanum,_—in a night
it shattered the stupendous achievement of the Romans, which was to
acquire the territory for a vast civilisation which could _bide its
time._—Does no one understand this yet? The _imperium Romanum_ that
we know, and which the history of the Roman province teaches us to
know ever more thoroughly, this most admirable work of art on a grand
scale, was the beginning, its construction was calculated _to prove_
its worth by millenniums,—unto this day nothing has ever again been
built in this fashion, nor have men even dreamt since of building on
this scale _sub specie aterni!_—This organisation was sufficiently
firm to withstand bad emperors: the accident of personalities must
have nothing to do with such matters—the _first_ principle of all
great architecture. But it was not sufficiently firm to resist the
_corruptest_ form of corruption, to resist the Christians.... These
stealthy canker-worms, which under the shadow of night, mist and