The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
In reading these notes it would be well to refer to Nietzsche’s other
utterances on the subject which are to be found at the end of vol.
ii. of the _Will to Power,_ and also, if possible, to have recourse
to the original German text. Despite the greatest care, I confess
that in some instances, I have felt a little doubt as to the precise
English equivalent for the thoughts expressed under the heading
_Eternal Recurrence;_ and, though I have attributed this difficulty to
the extreme novelty of the manner in which the subject is presented,
it is well that the reader should be aware that such doubt has been
entertained. For I disbelieve utterly in mere verbal translation,
however accurate, and would question anybody’s right to convert a
German sentence into English—even though he were so perfect in
both languages as to be almost absolutely bilingual,—if he did not
completely grasp the thought behind the sentence.
The writing of the collected Explanatory Notes to _Thus Spake
Zarathustra_, cannot be given any exact date. Some of them consist of
comments, written down by Nietzsche after the completion of the book,
and kept as the nucleus of an actual commentary to Zarathustra, which
it seems to have been his intention, one day, to write; while others
are merely memoranda and rough sketches, probably written before the
completion of the work, and which served the purpose of a draft of his
original plan. The reader who knows _Thus Spake Zarathustra_ will be
able to tell wherein the book ultimately differed from the plan visible
in these preliminary notes.
As an authoritative, though alas! all too fragmentary elucidation of a
few of the more obscure passages of Zarathustra, some of these notes
are of the greatest value; and, in paragraph 73, for instance, there
is an interpretation of the Fourth and Last Part, which I myself would
have welcomed with great enthusiasm, at the time when I was having my
first struggles with the spirit of this great German sage’s life work.
ANTHONY M. LUDOVICI.
I. ETERNAL RECURRENCE
1. THE DOCTRINE EXPOUNDED AND SUBSTANTIATED.
1.