The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen — Nietzsche — John Shaqi
The Twilight of the Idols; or, How to Philosophize with the Hammer. The Antichrist: Complete Works, Volume Sixteen
Nietzsche · en
The extent of universal energy is limited; it is not “infinite”: we
should beware of such excesses in our concepts! Consequently the number
of states, changes, combinations, and evolutions of this energy,
although it may be enormous and practically incalculable, is at any
rate definite and not unlimited. The time, however, in which this
universal energy works its changes is infinite—that is to say, energy
remains eternally the same and is eternally active:—at this moment an
infinity has already elapsed, that is to say, every possible evolution
must already have taken place. Consequently the present process of
evolution must be a repetition, as was also the one before it, as will
also be the one which will follow. And so on forwards and backwards!
Inasmuch as the entire state of all forces continually returns,
everything has existed an infinite number of times. Whether, apart from
this, anything exactly like something that formerly existed has ever
appeared, is completely beyond proof. It would seem that each complete
state of energy forms all qualities afresh even to the smallest
degree, so that two different complete states could have nothing in
common. Is it to be supposed that in one and the same complete states
two precisely similar things could appear—for instance two leaves?
I doubt it: it would take for granted that they had both had an
absolutely similar origin, and in that case we should have to assume
that right back in infinity two similar things had also existed despite
all the changes in the complete states and their creation of new
qualities—an impossible assumption.
2
Formerly it was thought that unlimited energy was a necessary corollary
to unlimited activity in time, and that this energy could be exhausted
by no form of consumption. Now it is thought that energy remains
constant and docs not require to be infinite. It is eternally active
but it is no longer able eternally to create new forms, it must repeat
itself: that is my conclusion.
3
An incalculable number of complete states of energy have existed,
but these have not been infinitely different: for if they had been,
unlimited energy would have been necessary. The energy of the universe
can only have a given number of possible qualities.
4
The endless evolution of new forms is a contradiction, for it would
imply eternally increasing energy. But whence would it grow? Whence
would it derive its nourishment and its surplus of nourishment? The
assumption that the universe is an organism contradicts the very
essence of the organic.
5
In what principle and belief is that decisive turning point in
philosophical thought best expressed which has come into being thanks
to the preponderance of the scientific spirit over the religious and
God-creating one? We insist upon the fact that the world as a sum of
energy must not be regarded as unlimited—we forbid ourselves the
concept infinite energy, because it seems incompatible with the concept
energy.
6