The Will to Power: An Attempted Transvaluation of All Values. Book I and II — Nietzsche — John Shaqi
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche · en
Its opposite would be _weary_ Nihilism, which no longer attacks: its
most renowned form being Buddhism: as _passive_ Nihilism, a sign of
weakness: spiritual strength may be fatigued, _exhausted,_ so that the
goals and values which have prevailed _hitherto_ are no longer suited
to it and are no longer believed in--so that the synthesis of values
and goals (upon which every strong culture stands) decomposes, and
the different values contend with one another: _Disintegration,_ then
everything which is relieving, which heals, becalms, or stupefies,
steps into the foreground under the cover of various _disguises,_
either religious, moral, political or æsthetic, etc.
24.
Nihilism is not only a meditating over the "in vain!"--not only the
belief that everything deserves to perish; but one actually puts
one's shoulder to the plough; _one destroys._ This, if you will, is
illogical; but the Nihilist does not believe in the necessity of being
logical.... It is the condition of strong minds and wills; and to these
it is impossible to be satisfied with the negation of judgment: the
_negation by deeds_ proceeds from their nature. Annihilation by the
reasoning faculty seconds annihilation by the hand.
25.
_Concerning the genesis of the Nihilist._ The courage of all one really
_knows_ comes but late in life. It is only quite recently that I have
acknowledged to myself that heretofore I have been a Nihilist from top
to toe. The energy and thoroughness with which I marched forward as a
Nihilist deceived me concerning this fundamental principle. When one is
progressing towards a goal it seems impossible that "aimlessness _per
se_" should be one's fundamental article of faith.
26.
_The Pessimism of strong natures._ The "wherefore" after a terrible
struggle, even after victory. That something may exist which is a
hundred times _more important_ than the question, whether we feel well
or unwell, is the fundamental instinct of all strong natures--and
consequently too, whether the _others_ feel well or unwell. In short,
that we have a purpose, for which we would not even hesitate to
_sacrifice men,_ run all risks, and bend our backs to the worst: _this
is the great passion_.
2. FURTHER CAUSES OF NIHILISM.
27.
_The causes of Nihilism_: (1) _The higher species is lacking, i.e.,_
the species whose inexhaustible fruitfulness and power would uphold our
belief in Man (think only of what is owed to Napoleon--almost all the
higher hopes of this century).
(2) _The inferior species_ ("herd," "ass," "society") is forgetting
modesty, and inflates its needs into _cosmic_ and _metaphysical_
values. In this way all life is _vulgarised_: for inasmuch as the
_mass_ of mankind rules, it tyrannises over the _exceptions,_ so that
these lose their belief in themselves and become _Nihilists._
All attempts to _conceive of a new species_ come to nothing
("romanticism," the artist, the philosopher; against Carlyle's attempt
to lend them the highest moral values).