The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche · en
[Footnote 1:
Vieles kann ich ertragen. Die meisten beschwerlichen Dinge
Duld' ich mit ruhigem Mut, wie es ein Gott mir gebeut.
Wenige sind mir jedoch wie Gift und Schlange zuwider;
Viere: Rauch des Tabaks, Wanzen, und Knoblauch und
Goethe's _Venetian Epigrams,_ No. 67.
Much can I bear. Things the most irksome
I endure with such patience as comes from a god.
Four things, however, repulse me like venom:--Tobacco
smoke, garlic, bugs, and the cross.
(TRANSLATOR'S NOTE.)
]
176.
_The reaction of paltry people_:--Love provides the feeling of highest
power. It should be understood to what extent, not man in general, but
only a certain kind of man is speaking here.
"We are godly in love, we shall be 'the children of God'; God loves us
and wants nothing from us save love"; that is to say: all morality,
obedience, and action, do not produce the same feeling of power and
freedom as love does;--a man does nothing wicked from sheer love, but
he does much more than if he were prompted by obedience and virtue
alone.
Here is the happiness of the herd, the communal feeling in big things
as in small, the living sentiment of unity felt as the _sum of the
feeling of life._ Helping, caring for, and being useful, constantly
kindle the feeling of power; visible success, the expression of
pleasure, emphasise the feeling of power; pride is not lacking either,
it is felt in the form of the community, the House of God, and the
"chosen people."
As a matter of fact, man has once more experienced an "_altération" of
his personality_: this time he called his feeling of love--God. The
awakening of such a feeling must be pictured; it is a sort of ecstasy,
a strange language, a "Gospel"--it was this newness which did not
allow man to attribute love to himself--he thought it was God leading
him on and taking shape in his heart. "God descends among men," one's
neighbour is transfigured and becomes a God (in so far as he provokes
the sentiment of love), _Jesus is the neighbour,_ the moment He is
transfigured in thought into a God, and into a cause _provoking the
feeling of power._
177.