The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche · en
(4) The profanation of the divine nature of man, instead of its
accentuation, and the construction of a very profound chasm, which
can only be crossed by the help of a miracle or by means of the most
thorough self-contempt;
(5) The whole world of corrupted imagination and morbid passion,
instead of a simple and loving life of action, instead of Buddhistic
happiness attainable on earth;
(6) An ecclesiastical order with a priesthood, theology, cults, and
sacraments; in short, everything that Jesus of Nazareth _combated_;
(7) The _miraculous_ in everything and everybody, superstition too:
while precisely the trait which distinguished Judaism and primitive
Christianity was their _repugnance to_ miracles and their relative
_rationalism._
197.
_The psychological pre-requisites:--Ignorance_ and _lack of
culture,_--the sort of ignorance which has unlearned every kind of
shame: let any one imagine those impudent saints in the heart of
Athens;
The _Jewish instinct of a chosen people_: they appropriate _all the
virtues,_ without further ado, as their own, and regard the rest of
the world as their opposite; this is a profound sign of _spiritual
depravity_;
_The total lack of real aims_ and real _duties,_ for which other
virtues are required than those of the bigot--_the State undertook
this work for them_: and the impudent people still behaved as though
they had no need of the State. "Except ye become as little children"
--oh, how far we are from this psychological ingenuousness!
198.
The Founder of Christianity had to pay dearly for having directed His
teaching at the lowest classes of Jewish society and intelligence. They
understood Him only according to the limitations of their own spirit.
... It was a disgrace to concoct a history of salvation, a personal
God, a personal Saviour, a personal immortality, and to have retained
all the meanness of the "person," and of the "history" of a doctrine
which denies the reality of all that is personal and historical.
The legend of salvation takes the place of the symbolic "now" and "all
time," of the symbolic "here" and "everywhere"; and miracles appear
instead of the psychological symbol.
199.
Nothing is less innocent than the New Testament. The soil from which it
sprang is known.