The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
Socialists are particularly ridiculous in my eyes, because of their
absurd optimism concerning the "good man" who is supposed to be waiting
in their cupboard, and who will come into being when the present
order of society has been overturned and has made way for natural
instincts. But the opposing party is quite as ludicrous, because it
will not see the act of violence which lies beneath every law, the
severity and egoism inherent in every kind of authority. "I and my kind
will rule and prevail. Whoever degenerates will be either expelled
or annihilated."--This was the fundamental feeling of all ancient
legislation. The idea of a higher order of man is hated much more
profoundly than monarchs themselves. Hatred of aristocracy always uses
hatred of monarchy as a mask.
756.
How treacherous are all parties! They bring to light something
concerning their leaders which the latter, perhaps, have hitherto kept
hidden beneath a bushel with consummate art.
757.
Modern Socialism would fain create a profane counterpart to jesuitism:
everybody a perfect instrument. But as to the object of it all, the
purpose of it--this has not yet been ascertained.
758.
_The slavery of to-day_: a piece of barbarism. Where are the masters
for whom these slaves work? One must not always expect the simultaneous
appearance of the two complementary castes of society.
Utility and pleasure are slave theories of life.
"The blessing of work" is an ennobling phrase for slaves. Incapacity
for leisure.
759.
There is no such thing as a right to live, a right to work, or a right
to be happy: in this respect man is not different from the meanest worm.
760.
We must undoubtedly think of these things as uncompromisingly as Nature
does: they preserve the species.
761.
We should look upon the needs of the masses with ironic compassion:
they want something which we have got--Ah!
762.
European democracy is only in a very slight degree the manifestation
of unfettered powers. It represents, above all, the unfettering of
laziness, fatigue, and _weakness_.
753.
_Concerning the future of the workman_--Workmen men should learn to
regard their duties as _soldiers_ do. They receive emoluments, incomes,
but they do not get wages!
There is no relationship between _work done_ and money received;
the individual should, _according to his kind,_ be so placed as to
_perform_ the _highest_ that is compatible with his powers.
764.
Noblemen ought one day to live as the bourgeois do now--but above
them, distinguishing themselves by the simplicity of their wants--the
superior caste will then live in a poorer and simpler way and yet be in
possession of power.