The Will to Power: An Attempted Transvaluation of All Values. Book III and IV — Nietzsche — John Shaqi
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
_The two paths._--There comes a period when man has a surplus amount
of power at his disposal. Science aims at establishing the _slavery of
nature._
Then man acquires the _leisure_ in which to develop himself into
something new and more lofty. _A new aristocracy._ It is then that a
large number of virtues which are now _conditions of existence_ are
superseded.--Qualities which are no longer needed are on that account
lost. We no longer need virtues: _consequently_ we are losing them
(likewise the morality of "one thing is needful," of the salvation of
the soul, and of immortality: these were means wherewith to make man
capable of enormous self-tyranny, through the emotion of great fear!!!).
The different kinds of needs by means of whose discipline man is
formed: need teaches work, thought, and self-control.
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_Physiological_ purification and strengthening. The new aristocracy is
in need of an opposing body which it may combat: it must be driven to
extremities in order to maintain itself.
_The two futures of mankind_: (1) the consequence of a levelling-down
to mediocrity, (2) conscious aloofness and self-development.
A doctrine which would cleave a _gulf:_ it maintains the _highest and
the lowest species_ (it destroys the intermediate).
The aristocracies, both spiritual and temporal, which have existed
hitherto prove nothing _against_ the necessity of a new aristocracy.
4. The Lords of the Earth.
954.
A certain question constantly recurs to us; it is perhaps a seductive
and evil question; may it be whispered into the ears of those who
have a right to such doubtful problems--those strong souls of to-day
whose dominion over themselves is unswerving: is it not high time,
now that the type "gregarious animal" is developing ever more and
more in Europe, to set about rearing, thoroughly, artificially, and
consciously, an opposite type, and to attempt to establish the latter's
virtues? And would not the democratic movement itself find for the
first time a sort of goal, salvation, and justification, if some one
appeared who availed himself of it--so that at last, beside its new
and sublime product, slavery (for this must be the end of European
democracy), that higher species of ruling and Cæsarian spirits might
also be produced, which would stand upon it, hold to it, and would
elevate themselves through it? This new race would climb aloft to new
and hitherto impossible things, to a broader vision, and to its task on
earth.
955.
The aspect of the European of to-day makes me very hopeful. A daring
and ruling race is here building itself up upon the foundation of
an extremely intelligent, gregarious mass. It is obvious that the
educational movements for the latter are not alone prominent nowadays.
956.
The same conditions which go to develop the gregarious animal also
force the development of the leaders.
957.