The Will to Power: An Attempted Transvaluation of All Values. Book III and IV — Nietzsche — John Shaqi
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
Granting that the world disposed of a quantum of force, it is obvious
that any transposition of force to any place would affect the whole
system--thus, besides the causality of _sequence,_ there would also be
a dependence, _contiguity,_ and _coincidence._
639.
The only possible way of upholding the sense of the concept "God" would
be: to make _Him not_ the motive force, but the condition of _maximum
power,_ an _epoch;_ a point in the further development of the _Will to
Power;_ by means of which subsequent evolution just as much as former
evolution--up to Him--could be explained.
Viewed mechanically, the energy of collective Becoming remains
constant; regarded from the economical standpoint, it ascends
to its zenith and then recedes therefrom in order to remain
eternally rotatory. This "_Will to Power_" expresses itself in the
_interpretation in the manner in which the strength is used._--The
conversion of energy into life; "life in its highest power"
thenceforward appears as the goal. The same amount of energy, at
different stages of development, means different things.
That which determines growth in Life is the economy which becomes ever
more sparing and methodical, which achieves ever more and more with a
steadily decreasing amount of energy.... The ideal is the principle of
the least possible expense....
The only thing _that is proved_ is that the world is _not_ striving
towards a state of stability. Consequently its zenith must not be
conceived as a state of absolute equilibrium....
The dire necessity of the same things happening in the course of the
world, as in all other things, is not an eternal determinism reigning
over all phenomena, but merely the expression of the fact that the
impossible is not possible; that a given force cannot be different
from that given force; that a given quantity of resisting force does
not manifest itself otherwise than in conformity with its degree of
strength;--to speak of events as being necessary is tautological.
2. The Will to Power as Life.
_(a) The Organic Process._
640.
Man imagines that he was present at the generation of the organic
world: what was there to be observed, with the eyes and the touch,
in regard to these processes? How much of it can be put into round
numbers? What rules are noticeable in the movements? Thus, man would
fain arrange all phenomena as if they were _for the eye and for the
touch,_ as if they were forms of motion: he will discover _formules_
wherewith to _simplify_ the unwieldy mass of these experiences.
_The reduction of all phenomena_ to the level of men with senses and
with mathematics. It is a matter of making _an inventory of human
experiences:_ granting that man, or rather the _human eye and the
ability to form concepts,_ have been the eternal witnesses of all
things.
641.