Thoughts Out of Season, Part II — Nietzsche — John Shaqi
Thoughts Out of Season, Part II
Nietzsche · en
A. C.
THE USE AND ABUSE OF HISTORY.
PREFACE.
"I hate everything that merely instructs me without increasing or
directly quickening my activity." These words of Goethe, like a
sincere _ceterum censeo_, may well stand at the head of my thoughts
on the worth and the worthlessness of history. I will show in them
why instruction that does not "quicken," knowledge that slackens the
rein of activity, why in fact history, in Goethe's phrase, must be
seriously "hated," as a costly and superfluous luxury of the
understanding: for we are still in want of the necessaries of life,
and the superfluous is an enemy to the necessary. We do need history,
but quite differently from the jaded idlers in the garden of
knowledge, however grandly they may look down on our rude and
unpicturesque requirements. In other words, we need it for life and
action, not as a convenient way to avoid life and action, or to
excuse a selfish life and a cowardly or base action. We would serve
history only so far as it serves life; but to value its study beyond
a certain point mutilates and degrades life: and this is a fact that
certain marked symptoms of our time make it as necessary as it may be
painful to bring to the test of experience.
I have tried to describe a feeling that has often troubled me: I
revenge myself on it by giving it publicity. This may lead some one
to explain to me that he has also had the feeling, but that I do not
feel it purely and elementally enough, and cannot express it with the
ripe certainty of experience. A few may say so; but most people will
tell me that it is a perverted, unnatural, horrible, and altogether
unlawful feeling to have, and that I show myself unworthy of the
great historical movement which is especially strong among the German
people for the last two generations.
I am at all costs going to venture on a description of my feelings;
which will be decidedly in the interests of propriety, as I shall
give plenty of opportunity for paying compliments to such a
"movement." And I gain an advantage for myself that is more valuable
to me than propriety--the attainment of a correct point of view,
through my critics, with regard to our age.