An old wearisome business seemed to them all discourse about virtue; and he who wished to sleep well spake of “good” and “bad” ere retiring to rest. This somnolence did I disturb when I taught that NO ONE YET KNOWETH what is good and bad:—unless it be the creating one! —It is he, however, who createth man’s goal, and giveth to the earth its meaning and its future: he only EFFECTETH it THAT aught is good or bad. And I bade them upset their old academic chairs, and wherever that old infatuation had sat; I bade them laugh at their great moralists, their saints, their poets, and their Saviours. At their gloomy sages did I bid them laugh, and whoever had sat admonishing as a black scarecrow on the tree of life. On their great grave-highway did I seat myself, and even beside the carrion and vultures—and I laughed at all their bygone and its mellow decaying glory. Verily, like penitential preachers and fools did I cry wrath and shame on all their greatness and smallness. Oh, that their best is so very small! Oh, that their worst is so very small! Thus did I laugh. Thus did my wise longing, born in the mountains, cry and laugh in me; a wild wisdom, verily!—my great pinion-rustling longing. And oft did it carry me off and up and away and in the midst of laughter; then flew I quivering like an arrow with sun-intoxicated rapture: —Out into distant futures, which no dream hath yet seen, into warmer souths than ever sculptor conceived,—where gods in their dancing are ashamed of all clothes: (That I may speak in parables and halt and stammer like the poets: and verily I am ashamed that I have still to be a poet!) Where all becoming seemed to me dancing of Gods, and wantoning of Gods, and the world unloosed and unbridled and fleeing back to itself:— —As an eternal self-fleeing and re-seeking of one another of many Gods, as the blessed self-contradicting, recommuning, and refraternising with one another of many Gods:— Where all time seemed to me a blessed mockery of moments, where necessity was freedom itself, which played happily with the goad of freedom:— Where I also found again mine old devil and arch-enemy, the spirit of gravity, and all that it created: constraint, law, necessity and consequence and purpose and will and good and evil:— For must there not be that which is danced OVER, danced beyond? Must there not, for the sake of the nimble, the nimblest,—be moles and clumsy dwarfs?— 3. There was it also where I picked up from the path the word “Superman,” and that man is something that must be surpassed. —That man is a bridge and not a goal—rejoicing over his noontides and evenings, as advances to new rosy dawns: —The Zarathustra word of the great noontide, and whatever else I have hung up over men like purple evening-afterglows. Verily, also new stars did I make them see, along with new nights; and over cloud and day and night, did I spread out laughter like a gay-coloured canopy.