Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an Appendix — Plato — John Shaqi
Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an Appendix
Plato · en
Scythians, who was a slave of Pythagoras, used this artifice; Pythagoras
also himself, in Italy; and in Egypt, Rhampsinitus. For it is related
of the latter that he played at dice with Ceres in Hades, and that
he brought back with him as a gift from her a golden towel. Similar
artifices were likewise employed by Orpheus among the Odryssians;
by Protesilaus among the Thessalians; and by Hercules and Theseus in
Taenarus. This, however, is to be considered,--whether any one who in
reality died, ever rose again in the same body: unless you think that
the narrations of others are fables,but that your catastrophe of the
drama will be found to be either elegant or probable, respecting what
was said by him who expired on the cross, and the earthquake, and the
darkness, which then according to you ensued. To which may be added,
that he who when living could not help himself, arose, as you say, after
he was dead, and exhibited the marks of his punishment, and his hands
which had been perforated on the cross. But who was it that saw this?
A furious woman, as you acknowledge, or some other of the same magical
sect; or one who was under the delusion of dreams, and who voluntarily
subjected himself to fallacious phantasms,--a thing which happens
to myriads of the human race. Or, which is more probable, those who
pretended to see this were such as wished to astonish others by
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this prodigy, and, through a false narration of this kind, to give
assistance to the frauds of other impostors.
"Is it to be believed that Christ, when he was alive, openly announced
to all men what he was; but when it became requisite that he should
procure a strong belief of his resurrection from the dead, he should
only show himself secretly to one woman and to his associates?
"If also Christ wished to be concealed, why was a voice heard from
heaven, proclaiming him to be the son of God? Or, if he did not wish
to be concealed, why did he suffer punishment, and why did, he
[ignominiously] die?"
The Jew in Celsus likewise adds, "These things therefore we have adduced
to you from your own writings, than which we have employed no other
testimony, for you yourselves are by them confuted. Besides, what God
that ever appeared to men, did not procure belief that he was a God,
particularly when he appeared to those who expected his advent? Or why
was he not acknowledged by those, by whom he had been for a long time
expected? We certainly hope for a resurrection in the body, and that we
shall have eternal life. We
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also believe that the paradigm and primary leader of this, will be he
who is to be sent to us; and who will show that it is not impossible for
God to raise _any one_ with his body that he pleases."