Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an Appendix — Plato — John Shaqi
Arguments of Celsus, Porphyry, and the Emperor Julian, Against the Christians: Also Extracts from Diodorus Siculus, Josephus, and Tacitus, Relating to the Jews, Together with an Appendix
Plato · en
"What is said by a few who are considered as Christians, concerning the
doctrine of Jesus and the precepts of Christianity, is not designed for
the wiser, but for the more unlearned and ignorant part of mankind. For
the following are their precepts: 'Let no one who is erudite accede
to us, no one who is wise, no one who is prudent (for these things are
thought by us to be evil); but let any one who is unlearned, who is
stupid, who is an infant in understanding boldly come to us.' For the
Christians openly acknowledge that such as these are worthy
* See on this subject the Treatise of Plutarch respecting
Isis and Osiris.
{20}
to be noticed by their God; manifesting by this, that they alone wish
and are able to persuade the ignoble, the insensate, slaves, stupid
women, and little children and fools.
"We may see in the forum infamous characters and jugglers* collected
together, who dare not show their tricks to intelligent men; but
when they perceive a lad, and a crowd of slaves and stupid men, they
endeavour to ingratiate themselves with such characters as these.
"We also may see in their own houses, wool-weavers, shoemakers,
fullers, and the most illiterate and rustic men, who dare not say any
thing in the presence of more elderly and wiser fathers of families;
but when they meet with children apart from their parents, and certain
stupid women with them, then they discuss something of a wonderful
nature; such as that it is not proper to pay attention to parents and
preceptors, but that they should be persuaded by them. For, say they,
your parents and preceptors are delirious and stupid, and neither know
what is truly good, nor are able to effect it, being prepossessed with
trifles of an unusual nature. They
* Celsus, as we are informed by Origen, compares the
Christians with men of this description.
{21}
add, that they alone know how it is proper to live, and that if children
are persuaded by them, they will be blessed, and also the family to
which they belong. At the same time likewise that they say this, if
they see any one of the wiser teachers of erudition approaching, or the
father of the child to whom they are speaking, such of them as are more
cautious defer their discussion to another time; but those that are
more audacious, urge the children to shake off the reins of parental
authority, whispering to them, that when their fathers and preceptors
are present, they neither wish nor are able to unfold to children what
is good, as they are deterred by the folly and rusticity of these men,
who are entirely corrupted, are excessively depraved, and would punish
them [their true admonishers]. They further add, that if they wish
to be instructed by them, it is requisite that they should leave their
parents and preceptors, and go with women and little children, who are
their playfellows, to the conclave of women, or to the shoemaker's
or fuller's shop, that they may obtain perfection [by embracing their
doctrines].