Let me ask you one little question more, said Dionysodorus, quickly interposing, in order that Ctesippus might not get in his word: You beat this dog? Ctesippus said, laughing, Indeed I do; and I only wish that I could beat you instead of him. Then you beat your father, he said. I should have far more reason to beat yours, said Ctesippus; what could he have been thinking of when he begat such wise sons? much good has this father of you and your brethren the puppies got out of this wisdom of yours. But neither he nor you, Ctesippus, have any need of much good. And have you no need, Euthydemus? he said. Neither I nor any other man; for tell me now, Ctesippus, if you think it good or evil for a man who is sick to drink medicine when he wants it; or to go to war armed rather than unarmed. Good, I say. And yet I know that I am going to be caught in one of your charming puzzles. That, he replied, you will discover, if you answer; since you admit medicine to be good for a man to drink, when wanted, must it not be good for him to drink as much as possible; when he takes his medicine, a cartload of hellebore will not be too much for him? Ctesippus said: Quite so, Euthydemus, that is to say, if he who drinks is as big as the statue of Delphi. And seeing that in war to have arms is a good thing, he ought to have as many spears and shields as possible? Very true, said Ctesippus; and do you think, Euthydemus, that he ought to have one shield only, and one spear? I do. And would you arm Geryon and Briareus in that way? Considering that you and your companion fight in armour, I thought that you would have known better...Here Euthydemus held his peace, but Dionysodorus returned to the previous answer of Ctesippus and said:-- Do you not think that the possession of gold is a good thing? Yes, said Ctesippus, and the more the better. And to have money everywhere and always is a good? Certainly, a great good, he said. And you admit gold to be a good? Certainly, he replied. And ought not a man then to have gold everywhere and always, and as much as possible in himself, and may he not be deemed the happiest of men who has three talents of gold in his belly, and a talent in his pate, and a stater of gold in either eye? Yes, Euthydemus, said Ctesippus; and the Scythians reckon those who have gold in their own skulls to be the happiest and bravest of men (that is only another instance of your manner of speaking about the dog and father), and what is still more extraordinary, they drink out of their own skulls gilt, and see the inside of them, and hold their own head in their hands. And do the Scythians and others see that which has the quality of vision, or that which has not? said Euthydemus. That which has the quality of vision clearly.