SOCRATES: I shall try to make you agree with me, O my friend, for as a friend I regard you. Then these are the points at issue between us—are they not? I was saying that to do is worse than to suffer injustice? POLUS: Exactly so. SOCRATES: And you said the opposite? POLUS: Yes. SOCRATES: I said also that the wicked are miserable, and you refuted me? POLUS: By Zeus, I did. SOCRATES: In your own opinion, Polus. POLUS: Yes, and I rather suspect that I was in the right. SOCRATES: You further said that the wrong-doer is happy if he be unpunished? POLUS: Certainly. SOCRATES: And I affirm that he is most miserable, and that those who are punished are less miserable—are you going to refute this proposition also? POLUS: A proposition which is harder of refutation than the other, Socrates. SOCRATES: Say rather, Polus, impossible; for who can refute the truth? POLUS: What do you mean? If a man is detected in an unjust attempt to make himself a tyrant, and when detected is racked, mutilated, has his eyes burned out, and after having had all sorts of great injuries inflicted on him, and having seen his wife and children suffer the like, is at last impaled or tarred and burned alive, will he be happier than if he escape and become a tyrant, and continue all through life doing what he likes and holding the reins of government, the envy and admiration both of citizens and strangers? Is that the paradox which, as you say, cannot be refuted? SOCRATES: There again, noble Polus, you are raising hobgoblins instead of refuting me; just now you were calling witnesses against me. But please to refresh my memory a little; did you say—“in an unjust attempt to make himself a tyrant”? POLUS: Yes, I did. SOCRATES: Then I say that neither of them will be happier than the other,—neither he who unjustly acquires a tyranny, nor he who suffers in the attempt, for of two miserables one cannot be the happier, but that he who escapes and becomes a tyrant is the more miserable of the two. Do you laugh, Polus? Well, this is a new kind of refutation,—when any one says anything, instead of refuting him to laugh at him. POLUS: But do you not think, Socrates, that you have been sufficiently refuted, when you say that which no human being will allow? Ask the company.