Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — Plato — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Plato · en
“O Lollianus, the glory and ornament of our country, it is requisite to
know, in the first place, that the God, who is the fabricator of man,
produced his form, his condition, and his whole essence, in the image
and similitude of the world, nature pointing out the way[35]. For he
composed the body of man, as well as of the world, from the mixture of
the four elements, viz. of fire, water, air, and earth, in order that
the conjunction of all these, when they were mingled in due proportion,
might adorn an animal in the form of a divine imitation. And thus the
Demiurgus exhibited man by the artifice of a divine fabrication, in such
a way, that in a small body he might bestow the power and essence of
all the elements, nature, for this purpose, bringing them together; and
also, so that from the divine spirit, which descended from a celestial
intellect, to the support of the mortal body, he might prepare an abode
for man, which, though fragile, might be similar to the world. On this
account, the five stars[36], and also the sun and moon, sustain man by
a fiery and eternal agitation, as if he were a minor world[37]; so that
the animal which was made in imitation of the world might be governed
by an essence similarly divine. Hence those divine men Petosiris and
Necepso[b], who deserve all possible admiration, and whose wisdom
approached to the very penetralia of Deity, scientifically delivered to
us the geniture of the world, that they might demonstrate and show that
man was fashioned conformably to the nature and similitude of the world,
and that he is under the dominion of the same principles by which the
world itself is governed and contained, and is perennially supported by
the companions of perpetuity[38].
“According to Æsculapius, therefore, and Anubius[39], to whom especially
the divinity Mercury committed the secrets of the astrological science,
the geniture of the world is as follows: They constituted the Sun in the
15th part of Leo, the Moon in the 15th part of Cancer, Saturn in the
15th part of Capricorn, Jupiter in the 15th part of Sagittary, Mars in
the 15th part of Scorpio, Venus in the 15th part of Libra, Mercury in
the 15th part of Virgo, and the Horoscope in the 15th part of Cancer.
Conformably to this geniture, therefore, to these conditions of the
stars, and the testimonies which they adduce in confirmation of this
geniture, they are of opinion that the destinies of men, also, are
disposed in accordance with the above arrangement, as may be learnt
from that book of Æsculapius which is called Μυριογενεσις, (i. e. Ten
Thousand, or an innumerable multitude of Genitures,) in order that
nothing in the several genitures of men may be found to be discordant
with the above-mentioned geniture of the world.