Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 — Plato — John Shaqi
Plato and the Other Companions of Sokrates, 3rd ed. Volume 1
Plato · en
Philolaus, "the Dekad, the full and perfect number, was of supreme and
universal efficacy as the guide and principle of life, both to the
Kosmos and to man. The nature of number was imperative and lawgiving,
affording the only solution of all that was perplexing or unknown;
without number all would be indeterminate and unknowable."[29]
[Footnote 25: Aristotel. Metaphys. A. 5, p. 985, b. 27. [Greek: E)n
de\ toi=s a)rithmoi=s, e)ndo/koun theôrei=n o(moiô/mata polla\ toi=s
ou)=si kai\ gignome/nois, ma=llon ê)\ e)n puri\ kai\ gê=| kai\
u(/dati], &c. Cf. N. 3, p. 1090, a. 21.]
[Footnote 26: Aristotel. Metaph. A. 9, p. 990, a. 16. [Greek: Dio\
peri\ puro\s ê)\ gê=s ê)\ tô=n a)/llôn tô=n toiou/tôn sôma/tôn ou)d'
o(tiou=n ei)rê/kasin], &c. (the Pythagoreans); also N. 3.]
[Footnote 27: Physic. iii. 4, p. 203, a. 6. [Greek: Ou) ga\r
chôristo\n poiou=si] (the Pythagoreans) [Greek: to\n a)rithmo/n], &c.
Metaphys. M. 6, p. 1080, b. 19: [Greek: ta\s mona/das u(polamba/nousin
e)/chein me/gethos]. M. 8, p. 1083, b. 17: [Greek: e)kei=noi] (the
Pythagoreans) [Greek: to\n a)rithmo\n ta\ o)/nta le/gousin; ta\ gou=n
theôrê/mata prosa/ptousi toi=s sô/masin ô(s e)x e)kei/nôn o)/ntôn tô=n
a)rithmô=n.]]
[Footnote 28: An analogous application of this principle (Number as
the fundamental substance and universal primary agent) may be seen in
an eminent physical philosopher of the nineteenth century, Oken's
Elements of Physio-Philosophy, translated by Tulk. Aphorism
57:--"While numbers in a mathematical sense are positions and negations
of nothing, in the philosophical sense they are positions and negations
of the Eternal. Every thing which is real, posited, finite, has become
this, out of numbers; or more strictly speaking, every Real is
absolutely nothing else than a number. This must be the sense
entertained of numbers in the Pythagorean doctrine--namely, that every
thing, or the whole universe, had arisen from numbers. This is not to
be taken in a merely quantitative sense, as it has hitherto been
erroneously; but in an intrinsic sense, as implying that all things
are numbers themselves, or the acts of the Eternal. The essence in
numbers is nought else than the Eternal. The Eternal only is or
exists, and nothing else is when a number exists. There is therefore
nothing real but the Eternal itself; for every Real, or every thing
that is, is only a number and only exists by virtue of a number."