Plato and the Other Companions of Sokrates, 3rd ed. Volume 4
Plato · en
The Platonic Sokrates (as I remarked above) lays down as the
fundamental, generating, principle of human society, the
reciprocity of need and service, essentially belonging to human
beings: exchange of services is indispensable, because each man
has many wants more than he can himself supply, and thus
needs the services of others: while each also can contribute
something to supply the wants of others. To this general principle
Plato gives a peculiar direction. He apportions the services among
the various citizens; and he provides that each man shall be
specialised for the service to which he is peculiarly adapted, and
confined to that alone. No double man[1] is tolerated. How such
specialisation is to be applied in detail among the multitude of
cultivators and other producers, Plato does not tell us. Each is
to have his own employment: we know no more. But in regard to the
two highest functions, he gives more information: first, the small
cabinet of philosophical Elders,[2] Chiefs, or Rulers--artists in
the craft of governing, who supply professionally that necessity
of the Commonwealth, and from whom all orders emanate: next, the
body of Guardians, Soldiers, Policemen, who execute the orders of
this cabinet, and defend the territory against all enemies.
Respecting both of these, Plato carefully prescribes both the
education which they are to receive, and the circumstances under
which they are to live. They are to be of both sexes intermingled,
but to know neither family nor property: they live together in
barrack, and with common mess, receiving subsistence and the means
of decent comfort, but no more, from the producers: respecting
sexual relations and births, I shall say more presently.
[Footnote 1: Plato, Rep. iii. p. 397 E.]
[Footnote 2: The principle laid down in the Protagoras will be
remembered--[Greek: ei(=s e)/chôn te/chnên polloi=s i(kano\s
i)diô/tais] (Protag. p. 322 D).]
[Side-note: The four cardinal virtues are assumed as
constituting the whole of Good or Virtue, where each of these
virtues resides.]