The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Plato · en
Having therefore, at Alexandria, applied himself to these masters,
and enjoyed their confidence in such instruction as they were able to
afford, when upon reading together with them a certain author, they
appeared to him not to interpret the mind of the philosopher as they
ought; conceiving a contempt for these schools, and at the same time
being mindful of the exhortation which had been divinely sent to him
at Byzantium, he went to Athens, attended by the presiding deities of
eloquence and philosophy, and by beneficent dæmons. For that he might
preserve the genuine and entire succession[50] of Plato, he was brought
by the gods to the guardian city of philosophy, as the circumstances
which happened on his first entrance into the city, and all the divine
excitations manifestly evince: for they openly presaged, that this
gift was sent from the father Apollo, and was a future suffrage of his
succession confirmed by divine events. For when his vessel drove to
the Pyræum, and it was told to the citizens, Nicolaus, who afterwards
flourished in the rhetorical art, but at that time studied under the
masters of Athens, descended to the shore as if to an acquaintance,
received him for his guest as if he had been a citizen, and brought
him to the city; for Nicolaus was also a Lycian. But Proclus, who
perceived himself weary from his journey, sat down at the temple of
Socrates, though he did not yet know, nor had heard that Socrates was
worshipped in that place, and requested Nicolaus that he would stay
there for a short time, and, if possible, procure him some water,
as he said that he was exceeding thirsty. Immediately Nicolaus,
from that very consecrated place, brought him some water; for the
fountain belonging to the statue of Socrates was not far distant. But
while he was drinking, Nicolaus, for the first time, considering the
circumstance: This is an omen, says he, because you have sate in the
temple of Socrates, and have there first drank the Attic water. Then
Proclus rising, and having paid due reverence to the place, proceeded
to the city. But when he came to the tower, the porter who was present
at his entrance, and was about to close the gates with bars, said to
him, (that I may repeat the words of the man,) “Certainly unless you
had come, I should have closed the gates.” And what omen could be more
manifest, or could less require the interpretations of[51] Polletes or
Melampodes, or such like diviners?