In the next place let us show what the third[180] thing is which presents itself to the view from these principles. It is every where therefore called that which is mixed, as deriving its subsistence from bound and infinity. But if bound is the bound of beings, and the infinite is the infinite of beings, and beings are the things which have a subsistence from both these, as Socrates himself clearly teaches us, it is evident that the first of things mingled, is the first of beings. This, however, is nothing else than that which is highest in beings, which is being itself, and nothing else than being. My meaning is, that this is evident through those things by which we demonstrate that what is primarily being, is comprehensive of all things intelligibly, and of life and intellect. For we say that life is triadic vitally, and intellect intellectually; and also that these three things being life and intellect are every where. But all things presubsist primarily and essentially in being. For there essence, life and intellect subsist, and the summit of beings. Life however is the middle centre of being, which is denominated and is intelligible life. But intellect is the boundary of being, and is intelligible intellect. For in the intelligible there is intellect, and in intellect the intelligible. There however intellect subsists intelligibly, but in intellect, the intelligible subsists intellectually. And essence indeed is that which is stable in being, and which is woven together with the first principles, and does not depart from _the one_. But life is that which proceeds from the principles, and is connascent with infinite power. And intellect is that which converts itself to the principles, conjoins the end with the beginning, and produces one intelligible circle. The first of beings therefore is that which is mingled from the first principles, and is triple, one thing which it contains subsisting in it essentially, another vitally, and another intellectually, but all things presubsisting in it essentially. I mean however by the first of beings essence. For essence itself is the summit of all beings, and is as it were the monad of the whole of things. In all things therefore, essence is the first. And in each thing that which is essential is the most ancient, as deriving its subsistence from the Vesta of beings. For the intelligible is especially this. Since intellect indeed is that which is gnostic, life is intelligence, and being is intelligible. If however every being is mingled, but essence is being itself, prior to all other things essence is that which subsists as mingled from the two principles proceeding from _the one_. Hence Socrates indicating how the mode of generation in the two principles differs from that of the mixture says, “that God has exhibited bound and infinity.” For they are unities deriving their subsistence from _the one_, and as it were luminous patefactions from the imparticipable and first union.