The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
Plato · en
Hence it is necessary that the lowest part of the first and unapparent
fabrication, should coalesce with the summit of the second. For thus
also the heavens are conjoined with generation [or the sublunary
region] the lowest of the celestial bodies exhibiting the principle
of mutation; but the summit of the essence of sublunary natures,
being moved in conjunction with the heavens. Hence too, here also the
rational soul is conjoined with the mortal form of life; viz. the
lowest and most partial of the productions of the father, with the
highest of the natures generated by the junior Gods. For they, indeed,
as being certain fathers produce lives; but as fabricators, bodies. And
they imitate indeed Vulcan by the fabrication of bodies; but Juno by
vivification. But through both these they imitate the whole Demiurgus.
For he is maker and father; but they fashion bodies by borrowing
parts from wholes. For every where parts derive their composition
from wholes. When, however, the wholes are incorporeal, they remain
undiminished by the subsistence of the parts; but when they are
corporeal, the parts that are generated from them diminish the wholes.
Hence an ablation always taking place, but the parts always remaining,
the wholes perish. And thus generation will no longer exist, and the
works of the first fabrication will all vanish through the second,
which it is not lawful to assert. That nothing of this kind, therefore,
may take place in the universe, the composite parts are again
dissolved, in order to fill up their wholes. And the generation of one
thing is the corruption of another; but the corruption of one thing
is the generation of another; in order that generation and corruption
may always remain. For if generation existed only once, it would at a
certain time stop, in consequence of consisting of finite things, and
these being consumed. But these perishing corruption also would stop,
all things being destroyed. Hence if it is necessary that one of these
should exist, the other also will exist. Every thing, therefore, which
is generated from the second fabrication is a composite and dissoluble,
and deriving its composition from time, will also in time be again
dissolved. The junior Gods, therefore, are very properly said to
borrow parts which are again to be restored to their wholes. But they
borrow them from the universe.[98] For that which they borrow is fire,
earth, water and air; and they again restore them to the universe.[99]
The father, therefore, wishes the wholes to remain which he generated
and arranged. And thus much concerning all the fabrication of the
junior Gods.
CHAPTER XIV.