In the next place, it may be said, that of the divine Titannic hebdomads, Ocean indeed both abides and proceeds, uniting himself to his father, and not departing from his kingdom. But all the rest rejoicing in progression, are said to have given completion to the will of Earth, but to have assaulted their father, dividing themselves from his kingdom, and proceeding into another order. Or rather, of all the celestial genera, some alone abide in their principles, as the two first triads. For, as soon as Heaven understood that they had an implacable heart, and a lawless nature, he hurled them into Tartarus, the profundity of the earth, [says Orpheus]. He concealed them, therefore, in the unapparent, through transcendency of power. But others both abide in, and proceed from, their principles, as Ocean and Tethys. For when the other Titans proceeded to assault their father Heaven, Ocean prohibited them from obeying the mandates of their mother, being dubious of their rectitude. He, therefore, abides, and at the same time proceeds, together with Tethys; for she is conjoined with him according to the first progeny. But the other Titans are induced to separation and progression. And the leader of these is the mighty Saturn, as the theologist says; though he evinces that Saturn is superior to Ocean, by saying, that Saturn himself received the celestial Olympus, and that there being throned he reigns over the Titans; but that Ocean obtained all the middle allotment. For he says, that he dwells in the divine streams which are posterior to Olympus, and that he environs the Heaven which is there, and not the highest Heaven, but as the fable says, that which fell from Olympus, and was there arranged.[150]