It now remains that we direct our attention to the other kings, who produce the apparent sublunary order of things; for such is the arrangement which they are allotted. Plato adds therefore, “That from Saturn and Rhea, Jupiter, Juno, and all such as we know are called the brethren of these descended.” This is the third progression of the Gods who are the fabricators of generation, but the fourth order, closing as a tetrad the nomination of the leading Gods. For the tetrad is comprehensive of the divine orders. But as a duad this progression is assimilated to the first kingdom; because that as well as this is dyadic. There are, however, present with it, the all-perfect according to progression, and the uncircumscribed according to number. But Plato here not only adds the words “_such as_,” as in the progression prior to it, but likewise the word “_all_,” that he may indicate the progression of them to every thing. For we use the term το οσον _such as_ in speaking of things united, but the term το παντας _all_, in speaking of things now divided and multiplied. The total (το ολικον) likewise pertains to this progression. For the Gods which are denominated in it, and those that proceed every where together with them, are characterized according to this form of fabrication. For all demiurgi are total. Who therefore are they, and what kind of order do they possess? The divine Jamblichus then asserts that Jupiter is the perfector of all generation; but that Juno is the cause of power, connexion, plenitude and life to all things; and that the brethren of them are those that communicate with them in the fabrication of generation, being also themselves intellects, and receiving a completion according to a perfection and power similar to them. But Theodorus, again dividing the life which animates the total in habitude, and forming it as he is accustomed to do into triads, calls Jupiter the power that governs the upper region as far as to the air; but Juno the power who is allotted the aerial part of the world; and the brethren of them those that give completion to the remaining parts. For Jupiter is the essential of the soul that subsists in a material habit, because there is nothing more vital than essence. But Juno is the intellectual part of such a soul, because the natures on the earth are governed by the productive principles proceeding from the air. And the other number is the psychical distributed into particulars.