The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
Plato · en
Plato, in the Cratylus, calls these undefiled souls both dæmons and
heroes, and speaks of them as follows: “Soc. Do you not know who those
dæmons are which Hesiod speaks of? Herm. I do not. Soc. And are you
ignorant that he says the golden race of men was first generated?
Herm. This I know. Soc. He says, therefore, that after this race was
concealed by Fate, it produced dæmons denominated holy, terrestrial,
good, expellers of evil, and guardians of mortal men. Herm. But what
then? Soc. I think, indeed, that he calls it a golden race, not as
naturally consisting of gold, but as being beautiful and good. I infer
this, however, from his denominating our race an iron one. Herm. You
speak the truth. Soc. Do you not therefore think, that if any one
of the present times should appear to be good, Hesiod would say he
belonged to the golden race? Herm. It is probable he would. Soc. But
are the good any other than such as are [intellectually] prudent? Herm.
They are not. Soc. On this account, therefore, as it appears to me,
more than any other he calls them dæmons, because they were _prudent_
and _learned_ (δαημονες). And in our ancient tongue this very name is
to be found. Hence both he and many other poets, speak in a becoming
manner, when they say that a good man after death will receive a
mighty destiny and renown, and will become a _dæmon_, according to the
surname of prudence. I therefore assert the same, that every good man
is _learned_ and _skilful_; that he is dæmoniacal both while living
and when dead; and that he is properly denominated a dæmon. Herm. And
I also, Socrates, seem to myself to agree with you perfectly in this
particular. But what does the name hero signify? Soc. This is by no
means difficult to understand. For this name is very little different
from its original, evincing that its generation is derived from love.
Herm. How is this? Soc. Do you not know that heroes are demigods? Herm.
What then? Soc. All of them were doubtless generated either from the
love of a God towards a mortal maid, or from the love of a man towards
a Goddess. If, therefore, you consider this matter according to the
ancient Attic tongue, you will more clearly understand the truth of
this derivation. For it will be evident to you that the word hero is
derived from love, with a trifling mutation for the sake of the name.”