The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
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Hence
too, Achilles in Homer acts with rectitude in practical affairs,[185]
and at the same time exhibits specimens of magnificent, vehement, and
divinely-inspired energy, as being the son of a Goddess. And such
is his attachment to practical virtue, that even when in Hades, he
desires a union with body, that he may assist his father. While on
the contrary, Minos and Rhadamanthus, who were heroes illuminated by
Jupiter, raised themselves from generation to true being, and meddled
with mortal concerns no further than absolute necessity required.
In the last place Proclus adds, that heroes are very properly
denominated from Love, since Love is a great dæmon: and from the
co-operation of dæmons heroes are produced. To which may also be
added, that Love originated from Plenty as the more excellent cause,
and from Poverty as the recipient and the worse cause; and heroes are
analogously produced from different genera.
Plato who was one of these heroes or demigods, was the offspring of
Apollo in the way above explained by Proclus, as we are informed by
Olympiodorus in his life of him. For he says, “It is reported that
an Apolloniacal spectre had connection with Perictione the mother of
Plato, and that appearing in the night to Aristo the father of Plato,
it commanded him not to sleep with Perictione during the time of her
pregnancy--which mandate Aristo obeyed.” The like account of the divine
origin of Plato is also given by Apuleius in his treatise on the dogmas
of Plato, and by Plutarch in the 8th book of his Symposiacs. Epimenides
likewise, Eudoxus and Xenocrates asserted that Apollo becoming
connected with Parthenis the mother of Pythagoras, and causing her to
be pregnant, had in consequence of this predicted concerning Pythagoras
by his priest.[186] And thus much concerning those undefiled souls who
were called by the ancients terrestrial dæmons, heroes and demigods,
and who descended into the regions of mortality for the benevolent
purpose of benefiting those apostate souls, who are elegantly called by
Empedocles,
Heaven’s exiles straying from the orb of light.
CHAPTER XLVII.