Perhaps, however, some one may say, “Are you not ashamed, Socrates, to have pursued a study, from which you are now in danger of dying?” To such a person I should answer with good reason, You do not say well, friend, if you think that a man, who is even of the least value, ought to take into the account the risk of life or death, and ought not to consider that alone when he performs any action, whether he is acting justly or unjustly, and the part of a good man or bad man. For according to your reasoning, all those demi-gods that died at Troy would be vile characters, as well all the rest as the son of Thetis, who so far despised danger in comparison of submitting to disgrace, that when his mother, who was a goddess, spoke to him, in his impatience to kill Hector, something to this effect, as I think[2], “My son, if you revenge the death of your friend Patroclus, and slay Hector, you will yourself die, for,” she said, “death awaits you immediately after Hector.” But he, on hearing this, despised death and danger, and dreading much more to live as a coward, and not avenge his friends said; “May I die immediately, when I have inflicted punishment on the guilty, that I may not stay here an object of ridicule, by the curved ships, a burden to the ground?” Do you think that he cared for death and danger? For thus it is, O Athenians, in truth; wherever any one has posted himself, either thinking it to be better, or has been posted by his chief, there, as it appears to me, he ought to remain and meet danger, taking no account either of death or any thing else in comparison with disgrace. ----- Footnote 2: Iliad, lib. xviii. ver. 94, &c. -----