The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum
Plato · en
80. Protagoras, therefore, hearing me speak thus, said, “If you please,
Socrates;” but Prodicus, Hippias, and the rest, urged me very much.
“I will endeavour, then,” said I, “to explain to you what I think of
this ode. Philosophy is most ancient and most prevalent in Crete and
Lacedæmon of all Greece, and sophists are more numerous there than any
where else. They deny it, however, and pretend to be ignorant, in order
that they may not be discovered to surpass the rest of the Greeks in
wisdom, like those sophists whom Protagoras mentioned, but that they may
appear to excel in fighting and courage, thinking that, if it were known
in what they excel, all men would engage in the same pursuit. But now,
concealing this, they deceive those who affect Spartan manners in other
cities, for some, in imitation of them, have their ears bruised, and
bind their arms with the thongs of the cestus, and devote themselves to
gymnastic exercises, and wear short garments, as if in these things the
Lacedæmonians excelled the other Greeks. But the Lacedæmonians, now that
they wish to converse without restraint with the sophists among them,
and are wearied with conversing with them in secret, expelling these
imitators of Spartan manners, and any other stranger that is living in
their country, converse with the sophists unknown to all strangers; and
they do not suffer any of their young men to go out to other cities, as
neither do the Cretans, lest they should unlearn what they have taught
them. 81. And in these cities there are not only men that pride
themselves on their learning, but women also. And you may know, that in
this I speak truly, and that the Lacedæmonians are admirably instructed
in philosophy and the art of speaking, from the following circumstance:
for if any one wishes to converse with the meanest of the Lacedæmonians,
he will find him, for the most part, apparently an ordinary person in
conversation, but afterwards, when a proper opportunity presents itself,
he sends forth, like a skilful lancer, a notable saying, brief and
pointed, so that he who converses with him will appear to be nothing
better than a boy. Accordingly some persons, both of the present day and
of former times, have observed this very thing, that to imitate Spartan
manners consists much more in studying philosophy, than devoting
one’s-self to gymnastic exercises, since they know that to be able to
utter such sayings is a proof of a highly educated man. 82. Among these
were Thales of Miletus, Pittacus of Mitylene, Bias of Priene, our own
Solon, Cleobulus of Lindus, Myson of Chene, and the seventh among them
was reckoned the Lacedæmonian Chilo. These all were emulators, lovers,
and disciples of the Lacedæmonian education, and any one may discover
that their wisdom was of this kind, brief and memorable sayings uttered
by each of them. These men also, having met together, consecrated the
first-fruits of their wisdom to Apollo in the temple at Delphi,