26. The man then awards me the penalty of death. Well. But what shall I, on my part, O Athenians, award myself? Is it not clear that it will be such as I deserve? What then is that? do I deserve to suffer or to pay a fine, for that I have purposely during my life not remained quiet, but neglecting what most men seek after, money-making, domestic concerns, military command, popular oratory, and moreover all the magistracies, conspiracies and cabals that are met with in the city, thinking that I was in reality too upright a man to be safe if I took part in such things, I therefore did not apply myself to those pursuits, by attending to which I should have been of no service either to you or to myself; but in order to confer the greatest benefit on each of you privately, as I affirm, I thereupon applied myself to that object, endeavouring to persuade every one of you, not to take any care of his own affairs, before he had taken care of himself, in what way he may become the best and wisest, nor of the affairs of the city before he took care of the city itself; and that he should attend to other things in the same manner. What treatment then do I deserve, seeing I am such a man? Some reward, O Athenians, if at least I am to be estimated according to my real deserts; and moreover such a reward as would be suitable to me. What then is suitable to a poor man, a benefactor, and who has need of leisure in order to give you good advice? There is nothing so suitable, O Athenians, as that such a man should be maintained in the Prytaneum, and this much more than if one of you had been victorious at the Olympic games in a horse race, or in the two or four-horsed chariot race: for such a one makes you appear to be happy, but I, to be so: and he does not need support, but I do. If, therefore, I must award a sentence according to my just deserts, I award this, maintenance in the Prytaneum.