The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum — Plato — John Shaqi
The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum
Plato · en
in what they desire, so beautiful and blessed, falls to the lot of the
beloved one at the hands of him that is maddened by love, if only he be
won. But he that is won, is won in the following manner.
As in the beginning of this account I divided each soul into three
parts, two of them having the form of horses, and the third that of a
charioteer, so let us still maintain that division: but of the horses,
one, we said, was good and the other not: what however is the virtue of
the good one, or the vice of the bad one, we have not yet explained, but
must now declare. That one of them, then, which is in the nobler
condition, is in form erect, finely-moulded, high-necked, hook-nosed,
white-coloured, black-eyed, a lover of honour, with temperance and
modesty, and a companion of true glory, without the whip is driven by
word of command and voice only: the other, on the other hand, is
crooked, thick set, clumsily put together, strong-necked,
short-throated, flat-faced, black-coloured, gray-eyed, hot-blooded, a
companion of insolence and swaggering, shaggy about the ears, deaf,
scarcely obedient to whip and spur together. 75. When, therefore, the
charioteer beholds the love-inspiring sight, his whole soul becoming
heated by sensation, he is filled with irritation and the stings of
desire, the horse that is obedient to the charioteer, then as ever,
overpowered by shame restrains himself from leaping on the beloved
object: but the other, no longer heeds either the whip or the spurs of
the charioteer, but bounding forward is carried violently along, and
giving every kind of trouble to his yoke-fellow and the charioteer,
compels them to hurry to the favourite, and to indulge in the delights
of love. They at first resist from indignation at being compelled to
such a dreadful and lawless course: but at length, when there is no end
to the evil, they go on as they are led, having submitted and consented
to do what they are ordered; and now they come up to him and behold the
gleaming countenance of the favourite. 76. But the memory of the
charioteer when he beholds him is carried back to the nature of absolute
beauty, and again sees her together with temperance standing on a chaste
pedestal. And, on beholding, it[127] shudders, and awe-struck falls down
backward, and at the same time is compelled to draw back the reins so
violently, as to throw both the horses on their haunches, the one indeed
willingly, from his not resisting, but the insolent one very much
against his will. When they have withdrawn to some distance, the former
through shame and amazement drenches the whole soul with sweat, but the
other, having got rid of the pain which he suffered from the bit and the
fall, when he has scarcely recovered his breath, bursts out into
passionate revilings, vehemently reproaches the charioteer and his
yoke-fellow, for having abandoned their station and compact from
cowardice and effeminacy. And again compelling them against their wills