Eloisa : $b or, A series of original letters — Jean-Jacques Rousseau — John Shaqi
Eloisa : $b or, A series of original letters
Jean-Jacques Rousseau · en
What method then can I take? I that am a stranger, and can follow no
employment in this country, and whom the difference of religion alone
excludes from aspiring to office? I am reduced to be humble, in order
to instruct myself; and, as I can never be useful, must endeavour to
make myself agreeable. To this end, I aim as much as possible to be
polite without flattery, complaisant without meanness, and to put so
good a face on what is tolerable in society that I may be admitted
into it, without being under the necessity of adopting its vices.
Every man that would see the world, and has nothing to do in it, ought
at least to adopt its manners to a certain degree. For what pretension
can he have to be admitted into the society of people to whom he can
be of no service, and to whom he has not the address to make himself
agreeable? But, if he has found out this art, it is all that is
required of him, particularly if he be a stranger. Such a one has no
occasion to take part in their cabals, their intrigues, or their
quarrels: if he behaves obligingly to every one; if he neither
excludes, nor prefers women of a certain character; if he keeps the
secrets of the company into which he is admitted; if he turns not into
ridicule at one house, what he sees in another; if he avoids making
confidents; entering into broils; and, in particular, if he maintains
a certain personal dignity; he may see the world, without molestation,
preserve the purity of his manners, his probity, and even his
frankness itself, if it arises from a spirit of liberty, and not from
that of party. This is what I have endeavoured to do, agreeable to the
advice of some people of sense, whom I have chosen for my advisers,
among the acquaintance Lord B----’s interest has procured me. In
consequence of this, I begin now to be admitted into companies, less
numerous and more select. Hitherto I have been chiefly invited to
regular dinners, where the only woman at table is the mistress of the
family; where open house is kept for all the idle people about Paris,
with whom they have the slightest acquaintance; and where every one
pays for his dinner in wit, or flattery, as he can best afford: the
conversation being in general noisy and confused, and very much
resembling that of a public ordinary.