One statement in this passage of Goethe’s is perhaps open to question--that concerning the obligation of the Schlegels, or rather Friedrich Schlegel, to Schiller’s treatise. A comparison of the date of publication of the treatise on “Naïve and Sentimental Poetry” with the date of composition of Schlegel’s early writings would seem to show that some of Schlegel’s distinctions, though closely related to those of Schiller, do not derive from them so immediately as Goethe seems to imply.[67] Both sets of views grow rather inevitably out of a primitivistic or Rousseauistic conception of “nature” that had been epidemic in Germany ever since the Age of Genius. We need also to keep in mind certain personal traits of Schlegel if we are to understand the development of his theories about literature and art. He was romantic, not only by his genius for confusion, but also one should add, by his tendency to oscillate violently between extremes. For him as for Rousseau there was “no intermediary term between everything and nothing.” One should note here another meaning that certain romanticists give to the word “ideal”--Hazlitt, for example, when he says that the “ideal is always to be found in extremes.” Every imaginable extreme, the extreme of reaction as well as the extreme of radicalism, goes with romanticism; every genuine mediation between extremes is just as surely unromantic. Schlegel then was very idealistic in the sense I have just defined. Having begun as an extreme partisan of the Greeks, conceived in Schiller’s fashion as a people that was at once harmonious and instinctive, he passes over abruptly to the extreme of revolt against every form of classicism, and then after having posed in works like his “Lucinde” as a heaven-storming Titan who does not shrink at the wildest excess of emotional unrestraint, he passes over no less abruptly to Catholicism and its rigid outer discipline. This last phase of Schlegel has at least this much in common with his phase of revolt, that it carried with it a cult of the Middle Ages. The delicate point to determine about Friedrich Schlegel and many other romanticists is why they finally came to place their land of heart’s desire in the Middle Ages rather than in Greece. In treating this question one needs to take at least a glance at the modification that Herder (whose influence on German romanticism is very great) gave to the primitivism of Rousseau. Cultivate your genius, Rousseau said in substance, your ineffable difference from other men, and look back with longing to the ideal moment of this genius--the age of childhood, when your spontaneous self was not as yet cramped by conventions or “sicklied o’er by the pale cast of thought.” Cultivate your national genius, Herder said in substance, and look back wistfully at the golden beginnings of your nationality when it was still naïve and “natural,” when poetry instead of being concocted painfully by individuals was still the unconscious emanation of the folk.