I apprehended that I should meet with difficulties, on account of having changed my religion, but none occurred; the laws of Geneva being less harsh in that particular than those of Berne, where, whoever changes his religion, not only loses his freedom, but his property. My rights, however, were not disputed: but I found my patrimony, I know not how, reduced to very little, and though it was known almost to a certainty that my brother was dead, yet, as there was no legal proof, I could not lay claim to his share, which I left without regret to my father, who enjoyed it as long as he lived. No sooner were the necessary formalities adjusted, and I had received my money, some of which I expended in books, than I flew with the remainder to Madam de Warens; my heart beat with joy during the journey, and the moment in which I gave the money into her hands, was to me a thousand times more delightful than that which gave it into mine. She received this with a simplicity common to great souls, who, doing similar actions without effort, see them without admiration; indeed it was almost all expended for my use, for it would have been employed in the same manner had it come from any other quarter. My health was not yet re-established; I decayed visibly, was pale as death, and reduced to an absolute skeleton; the beating of my arteries was extreme, my palpitations were frequent: I was sensible of a continual oppression, and my weakness became at length so great, that I could scarcely move or step without danger of suffocation, stoop without vertigoes, or lift even the smallest weight, which reduced me to the most tormenting inaction for a man so naturally stirring as myself. It is certain my disorder was in a great measure hypochondriacal. The vapors is a malady common to people in fortunate situations: the tears I frequently shed, without reason; the lively alarms I felt on the falling of a leaf, or the fluttering of a bird; inequality of humor in the calm of a most pleasing life; lassitude which made me weary even of happiness, and carried sensibility to extravagance, were an instance of this. We are so little formed for felicity, that when the soul and body do not suffer together, they must necessarily endure separate inconveniences, the good state of the one being almost always injurious to the happiness of the other. Had all the pleasure of life courted me, my weakened frame would not have permitted the enjoyment of them, without my being able to particularize the real seat of my complaint; yet in the decline of life; after having encountered very serious and real evils, my body seemed to regain its strength, as if on purpose to encounter additional misfortunes; and, at the moment I write this, though infirm, near sixty, and overwhelmed with every kind of sorrow, I feel more ability to suffer than I ever possessed for enjoyment when in the very flower of my age, and in the bosom of real happiness.