Jelāl one day was going from his college into the town, when by chance he met a Christian monk, who made him an obeisance. Jelāl asked him which was the elder, himself or his beard. The monk replied: “I am twenty years older than my beard. It came forth that number of years later.” Jelāl answered him: “Then I pity thee. Thy young beard has attained to maturity, whereas thou hast remained immature, as thou wast. Thou art as black, and as weak, and as untutored as ever. Alas for thee, if thou change not, and ripen not!” The poor monk at once renounced his rope girdle, threw it away, professed the faith of Islām, and became a believer. 33. A company of black-habited ones (Christian priests or monks) chanced to meet Jelāl one day, as they came from a distant place. When his disciples espied them afar off, they expressed their aversion from them by exclaiming: “O the dark-looking, disagreeable things!” Jelāl remarked: “In the whole world, none are more generous than they are. They have given over to us, in this life, the faith of Islām, purity, cleanliness, and the various modes of worshipping God; while, in the world to come, they have left to us the everlasting abodes of paradise, the large-eyed damsels, and the pavilions, as well as the sight of God, of which they will enjoy no share; for God hath said (Qur’ān vii. 48): ‘Verily God hath made both of them forbidden things to the misbelievers!’ They walk in darkness and misbelief, willingly incurring the torments of hell. But, let only the sun of righteousness rise upon them suddenly, and they will become believers.” Being now come near enough, they all made their obeisances to Jelāl, entered into conversation with him, and professed themselves true Muslims. Jelāl now turned to his disciples, and added: “God swallows up the darkness in the light, and the light in the darkness. He also makes in the darkness a place for the light.” The disciples bowed, and rejoiced. 34. A certain well-known disciple related that, on one occasion, Jelāl and his friends went forth to the country-seat of Husām, and there held a grand festival of holy music and dancing until near daybreak. Jelāl then left off, to give his followers a little rest. They dispersed about the grounds; and the narrator took a seat in a spot from whence he could see and observe Jelāl. The others all fell asleep; but he occupied himself with reflections on the miracles performed by various of the prophets and of the saints. He thought to himself: “I wonder whether this holy man works miracles. Of course he does; only, he keeps the fact quiet, to avoid the inconveniences of notoriety.” Hardly had the thought crossed his mind, when Jelāl called him by name. On his approaching Jelāl, the latter stooped, picked up a pebble from the earth, placed it on the back of his own hand, and said to him: “Here, take this; it is thy portion; and be thou one of the thankful” (Qur’ān vii. 141).