The Persian Mystics: Jalálu'd-dín Rúmí — Rumi — John Shaqi
The Persian Mystics: Jalálu'd-dín Rúmí
Rumi · en
A lover was once admitted to the presence of his
mistress, but, instead of embracing her, he pulled
out a paper of sonnets and read them to her,
describing her perfections and charms and his own
love towards her at length. His mistress said to
him, "You are now in my presence, and these lovers'
sighs and invocations are a waste of time. It is not
the part of a true lover to waste his time in this
way. It shows that I am not the real object of your
affection, but that what you really love is your own
effusions and ecstatic raptures. I see, as it were,
the water which I have longed for before me, and yet
you withhold it. I am, as it were, in Bulgaria, and
the object of your love is in Cathay. One who is
really loved is the single object of her lover, the
Alpha and Omega of his desires. As for you, you are
wrapped up in your own amorous raptures, depending on
the varying states of your own feelings, instead of
being wrapped up in me."
"I AM THINE, AND THOU ART MINE!"
Eternal Life is gained by utter abandonment of one's
own life. When God appears to His ardent lover the
lover is absorbed in Him, and not so much as a hair
of the lover remains. True lovers are as shadows, and
when the sun shines in glory the shadows vanish away.
He is a true lover to God to whom God says, "I am
thine, and thou art Mine!"
LOVE NEEDS NO MEDIATOR
When one has attained Union with God he has no need
of intermediaries. Prophets and apostles are needed
as links to connect ordinary man with God, but he who
hears the "inner voice" within him has no need to
listen to outward words, even of apostles. Although
that intercession is himself dwelling in God, yet my
state is higher and more lovely than his. Though he
is God's agent, yet I desire not his intercession
to save me from evil sent me by God, for evil at
God's hand seems to me good. What seems mercy and
kindness to the vulgar seems wrath and vengeance to
God-intoxicated saints.
HUMANITY THE REFLECTION OF THE BELOVED
Parrots are taught to speak without understanding the
words. The method is to place a mirror between the
parrot and the trainer. The trainer, hidden by the
mirror, utters the words, and the parrot, seeing his
own reflection in the mirror, fancies another parrot
is speaking, and imitates all that is said by the
trainer behind the mirror. So God uses prophets and
saints as mirrors whereby to instruct men, viz., the
bodies of these saints and prophets; and men, when
they hear the words proceeding from these mirrors,
are utterly ignorant that they are really being
spoken by "Universal Reason" or the "Word of God"
behind the mirror of the saints.
"EARTHLY FORMS"