The Essays of Arthur Schopenhauer; the Art of Controversy — Schopenhauer — John Shaqi
The Essays of Arthur Schopenhauer; the Art of Controversy
Schopenhauer · en
Should your opponent be in the right, but, luckily for your
contention, choose a faulty proof, you can easily manage to refute it,
and then claim that you have thus refuted his whole position. This
is a trick which ought to be one of the first; it is, at bottom, an
expedient by which an _argumentum ad hominem_ is put forward as an
_argumentum ad rem_. If no accurate proof occurs to him or to the
bystanders, you have won the day. For example, if a man advances the
ontological argument by way of proving God's existence, you can get
the best of him, for the ontological argument may easily be refuted.
This is the way in which bad advocates lose a good case, by trying to
justify it by an authority which does not fit it, when no fitting one
occurs to them.
XXXVIII.
A last trick is to become personal, insulting, rude, as soon as you
perceive that your opponent has the upper hand, and that you are going
to come off worst. It consists in passing from the subject of dispute,
as from a lost game, to the disputant himself, and in some way
attacking his person. It may be called the _argumentum ad personam_,
to distinguish it from the _argumentum ad hominem_, which passes
from the objective discussion of the subject pure and simple to the
statements or admissions which your opponent has made in regard to it.
But in becoming personal you leave the subject altogether, and turn
your attack to his person, by remarks of an offensive and spiteful
character. It is an appeal from the virtues of the intellect to the
virtues of the body, or to mere animalism. This is a very popular
trick, because every one is able to carry it into effect; and so it
is of frequent application. Now the question is, What counter-trick
avails for the other party? for if he has recourse to the same rule,
there will be blows, or a duel, or an action for slander.