The Essays of Arthur Schopenhauer: the Wisdom of Life — Schopenhauer — John Shaqi
The Essays of Arthur Schopenhauer: the Wisdom of Life
Schopenhauer · en
[Footnote 1: Let me remark that people in the highest positions in
life, with all their brilliance, pomp, display, magnificence and
general show, may well say:--Our happiness lies entirely outside us;
for it exists only in the heads of others.]
At all events, a man is in a very bad way, who finds no source of
happiness in the first two classes of blessings already treated of,
but has to seek it in the third, in other words, not in what he is in
himself, but in what he is in the opinion of others. For, after all,
the foundation of our whole nature, and, therefore, of our happiness,
is our physique, and the most essential factor in happiness is
health, and, next in importance after health, the ability to maintain
ourselves in independence and freedom from care. There can be no
competition or compensation between these essential factors on the one
side, and honor, pomp, rank and reputation on the other, however much
value we may set upon the latter. No one would hesitate to sacrifice
the latter for the former, if it were necessary. We should add very
much to our happiness by a timely recognition of the simple truth that
every man's chief and real existence is in his own skin, and not in
other people's opinions; and, consequently, that the actual conditions
of our personal life,--health, temperament, capacity, income, wife,
children, friends, home, are a hundred times more important for our
happiness than what other people are pleased to think of us: otherwise
we shall be miserable. And if people insist that honor is dearer than
life itself, what they really mean is that existence and well-being
are as nothing compared with other people's opinions. Of course, this
may be only an exaggerated way of stating the prosaic truth that
reputation, that is, the opinion others have of us, is indispensable
if we are to make any progress in the world; but I shall come back to
that presently. When we see that almost everything men devote their
lives to attain, sparing no effort and encountering a thousand toils
and dangers in the process, has, in the end, no further object than
to raise themselves in the estimation of others; when we see that
not only offices, titles, decorations, but also wealth, nay, even
knowledge[1] and art, are striven for only to obtain, as the ultimate
goal of all effort, greater respect from one's fellowmen,--is not this
a lamentable proof of the extent to which human folly can go? To set
much too high a value on other people's opinion is a common error
everywhere; an error, it may be, rooted in human nature itself, or
the result of civilization, and social arrangements generally; but,
whatever its source, it exercises a very immoderate influence on all
we do, and is very prejudicial to our happiness. We can trace it from
a timorous and slavish regard for what other people will say, up to
the feeling which made Virginius plunge the dagger into his daughter's
heart, or induces many a man to sacrifice quiet, riches, health and