Apology, Crito, and Phaedo of Socrates — Socrates — John Shaqi
Apology, Crito, and Phaedo of Socrates
Socrates · en
27. Perhaps, however, in speaking to you thus, I appear to you to speak
in the same presumptuous manner as I did respecting commiseration and
entreaties; but such is not the case, O Athenians! it is rather this: I
am persuaded that I never designedly injured any man, though I can not
persuade you of this, for we have conversed with each other but for a
short time. For if there were the same law with you as with other men,
that in capital cases the trial should list not only one day, but many,
I think you would be persuaded; but it is not easy in a short time to do
away with, great calumnies. Being persuaded, then, that I have injured
no one, I am far from intending to injure myself, and of pronouncing
against myself that I am deserving of punishment, and from awarding
myself any thing of the kind. Through fear of what? lest I should
suffer that which Melitus awards me, of which I say I know not whether
it he good or evil? Instead of this, shall I choose what I well know to
be evil, and award that? Shall I choose imprisonment? And why should I
live in prison, a slave to the established magistracy, the Eleven? Shall
I choose a fine, and to be imprisoned until I have paid it? But this is
the same as that which I just now mentioned, for I have not money to pay
it. Shall I, then, award myself exile? For perhaps you would consent to
this award. I should indeed be very fond of life, O Athenians! if I were
so devoid of reason as not to be able to reflect that you, who are my
fellow-citizens, have been unable to endure my manner of life and
discourses, but they have become so burdensome and odious to you that
you now seek to be rid of them: others, however, will easily bear them.
Far from it, O Athenians! A fine life it would be for me at my age to go
out wandering, and driven from city to city, and so to live. For I well
know that, wherever I may go, the youth will listen to me when I speak,
as they do here. And if I repulse them, they will themselves drive me
out, persuading the elders; and if I do not repulse them, their fathers
and kindred will banish me on their account.