Keeping Up with William: In which the Honorable Socrates Potter Talks of the Relative Merits of Sense Common and Preferred — Socrates — John Shaqi
Keeping Up with William: In which the Honorable Socrates Potter Talks of the Relative Merits of Sense Common and Preferred
Socrates · en
“We must learn that wealth is no excuse for idleness or pride,” he went
on. “Every one must find his work and do it, or come to grief--that is
the conclusion of the whole matter. We have our European Americans--our
Mislaid Consciences, our Leatherhead Monarchs, our Smothered Sons, our
Shrimpstones, our Wedding Tourists. We must use the slipper with a firm
but kindly hand, and remind them that they are of the Hohenzollern
breed and request them to fall in line and get the pace and spirit of
Democracy.
“With all our faults we are, in the main, sound and healthy. Our average
man can be relied upon. He is our heart and sinew. We need not boast of
him. He is willing to give all rather than see the spirit of man yield
an inch of the progress it has made. That is enough to say of him. If
any European country can match him, we are glad and he is glad--not
envious.
“Our average man would enjoy a drink now and then, but in many of our
states he has said: 'If the good of humanity demands it, let there be
prohibition--anyhow we will give it a trial.'
“The trouble with Russia lies in the fact that among its people there
are no individuals--no men trained in the use of the intellect and the
conscience. Its people are like bricks, all of the same shape, size
and color--all two inches wide and six inches long. They have a common
denominator of material and a common numerator of ignorance. Between
them and their rulers there has been no average man to speak for them,
so the people are helpless. They know not what to say or do. They have
been Kerenskyed and Trotskyfied and driven about like cattle.
“The Germans have an average man, but he has suffered himself to be
Williamized. His conscience has been mislaid.
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“Since 1860 this average man of ours has given of his blood and
substance for the ideals of Democracy and with not the remotest hope of
gain. His God is the father of the whole human family--a God of progress
whose aim is not the selfish enjoyment of a favored few, but the welfare
of all men the world over. His aim is, in short, common sense--a common
sense of honor and decency and brotherhood in the great family.
“Again we fight for this ideal--driven to it by the hateful conduct of
our brothers in Germany.