A Theological-Political Treatise [Part IV] — Baruch Spinoza — John Shaqi
A Theological-Political Treatise [Part IV]
Baruch Spinoza · en
(26) III. It is remarkable that during all the period, during which the
people held the reins of power, there was only one civil war, and that one
was completely extinguished, the conquerors taking such pity on the
conquered, that they endeavoured in every way to reinstate them in their
former dignity and power. (27) But after that the people, little accustomed
to kings, changed its first form of government into a monarchy, civil war
raged almost continuously; and battles were so fierce as to exceed all
others recorded; in one engagement (taxing our faith to the utmost)
five hundred thousand Israelites were slaughtered by the men of Judah, and
in another the Israelites slew great numbers of the men of Judah (the
figures are not given in Scripture), almost razed to the ground the walls of
Jerusalem, and sacked the Temple in their unbridled fury. (28) At length,
laden with the spoils of their brethren, satiated with blood, they took
hostages, and leaving the king in his well-nigh devastated kingdom, laid
down their arms, relying on the weakness rather than the good faith of their
foes. (29) A few years after, the men of Judah, with recruited strength,
again took the field, but were a second time beaten by the Israelites, and
slain to the number of a hundred and twenty thousand, two hundred thousand
of their wives and children were led into captivity, and a great booty again
seized. (30) Worn out with these and similar battles set forth at length in
their histories, the Jews at length fell a prey to their enemies.
(18:31) Furthermore, if we reckon up the times during which peace prevailed
under each form of government, we shall find a great discrepancy. (32)
Before the monarchy forty years and more often passed, and once eighty years
(an almost unparalleled period), without any war, foreign or civil. (33)
After the kings acquired sovereign power, the fighting was no longer for
peace and liberty, but for glory; accordingly we find that they all, with
the exception of Solomon (whose virtue and wisdom would be better displayed
in peace than in war) waged war, and finally a fatal desire for power gained
ground, which, in many cases, made the path to the throne a bloody one.